Trans Muslimahs - Oppression fetishism rears its ugly headscarf

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Hamplanet Fitness

Hamplanet Fitness

New thread - Michael Alessandrini in Stinkditch
True & Honest Fan
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Jan 26, 2018
Get your Islamic Content ratings ready, folks. This thread is absolutely haram, astaghfirullah!

Many (most) men who troon out do it for fetishistic reasons, but some have found a way to take their fetish for misogyny to an even further extreme. We all know Islam promotes the subjugation and mistreatment of women, from forcing them to wear ninja costumes to allowing their husbands to beat them when they disobey. This, however, is the ultimate coom-fuel for porn-addled males who view womanhood as demeaning, and get off on the thought of being demeaned as a woman. And so we now see numerous middle-aged white men trooning out, but instead of skirt going spinny, they don the hijab and say Allahu Akbar.

The most notorious of the bunch is a 54-year-old man who transitioned to a Muslim woman. He's used numerous online handles over the years, with the latest being Fatima_trans and BeaLadyboy.

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All of their accounts are similar; they talk about rejecting their white-maleness and submitting to Allah and a husband, even though they're all straight autogynephiles and all painfully single. They post Islamicized versions of sissy-porn memes and occasionally even remember to put PBUH after whenever they type Muhammad. Many talk about the "MNWO," or Muslim New World Order, in which they will be subjugated under sharia law.

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Despite their "conversion," they still exhibit typical troon coomer behavior.

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They make memes, too. Lots and lots of text-heavy memes that put the stereotypical "leftist meme" to shame.

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This phenomenon is not new. In 2013, a man named Laurens Vallender trooned out, started calling himself Lucy, had a rot pocket installed and put on a hijab. He married a Muslim man, whom he claims did not know he was trans until after the wedding (pressing X to doubt on this one.) He also said Muslims were not receptive to his presence at the mosque. The Daily Wire covered (a) this story.

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Actual Muslims have found these troons on Twitter and, needless to say, are not happy. Fatima_trans deactivated his account due to the backlash.

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More Profiles

I've linked the profiles in the screenshots above, but here are a couple more for you to enjoy.

MuslimaSissy (a)
HijabiTrans (a)
 
I'm gonna have to double-post because of the media limit, but here are some assorted randos:








 
Brilliant thread.

In the younger millennial corner I’d like to add Alice Avizandum / Alice Caldwell-Kelly, commie LARPer, PhilosophyTube orbiter and part of the podcasts TrashFuture, Well There’s Your Problem and Kill James Bond: 250DC550-0218-4E09-B56B-661A34D71374.jpeg
Edit: thanks to @Trig.Point for archiving this at some point. Screenshot_20200118-024438_2.png
 
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Case study: @hijabi_blueeyes
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Videos:








 
Unexpected Genitals said:
I genuinely and wholeheartedly hope these people get thrown off a roof.
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Putting this thread on the kill count bingo card. Muslims don't fuck about and have a high chance of killing some of these if they are doxed and caught lacking in the wrong country.
 
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I've been saving this troon for almost 15 years. Finally a good place to file him.

Gwinn Elton Boucher (deadname) aka Gwen Ellen Boucher (current legal name) aka Khadija
03/03/1947

Started shit with a mosque in Portland, OR, back in 2008. (archive)

The story has everything. Aging AGP claims his mom raised him as a true and honest girl. Married and joined the army and had kids. Became a cop. Got the cock chop in his 50s. When he became Muslim he didn't just join any old mosque, but the one that harbors the most extreme believers and was under scrutiny by DHS. When the real women find out what's going on they understandably freak out and tell the imam. Tranny responds with a halfassed suicidal gesture and then running to the media.

The Trans Muslim​

Why can't Khadija go to mosque?​


By Byron BeckAugust 19, 2008 at 5:00 pm PDT
Khadija could be a star spokeswoman for Muslims if they wanted to show off Islam's teachings of peace and acceptance.
She doesn't see the teachings of Islam as "harsh," nor do the religion's tenets make her feel like a "second-class" citizen, rejecting two common claims from some Western critics. In fact, she believes the neoconservative press has got it all wrong when it comes to Islam. "Arab terrorists are not Islam," Khadija says.
But things get nastier when others interpret those teachings. Sheik Mohamed Abdirahman Kariye, the imam, or spiritual leader, of Masjed As-Saber, won't let Khadija back in his Southwest Portland mosque because Khadija is transgendered.


I met Khadija, who still uses her birth name—Gwen Boucher—for coffee after the 61-year-old Muslim convert had read WW's "The Queer and the Qur'an" on a website for trans Muslims (groups.yahoo.com/group/transmuslims). She had posted a comment on our website about how, after finding acceptance in a local mosque, she was asked never to return. "I felt that it would've been better for them to kill me," her comment read.
Look, I know readers will say, "Get off the Muslim kick." That Christians and Jews crap on queer people every day. So be it. Send me those stories and I'll be happy to write them. But Khadija came to me, and this story deserves telling.
Boucher was born a boy, but raised at first as a girl, in San Diego. "My mother always wanted a girl," she said. "That's why she named me Gwen." Her family moved to Portland shortly after her fourth birthday. It was here that she says her stepfather abused her. By the age of 5, Boucher finally got beaten into step with the gender she was born with. "He said he was going to beat the woman out of me," she said.

He did. Boucher did all the guy things. She got married, had three kids, was a policeman in the Army and eventually worked as an electrician. Her fundamentalist Christian family went to church at least twice a week. Boucher lived life as a man until the age of 56. But in the first week of January 2004 Boucher, who had felt different her entire life, finally said enough's enough and came out as a woman. She transitioned surgically soon after and has been living as a woman ever since.
Fascinated by Arab culture since the 9/11 bombings and rejected after becoming a woman by her wife and kids and her funda-faith, Boucher started investigating Islam. What she found surprised her. "It's more monotheistic than Christianity," Boucher says, explaining that many Christians treat Jesus more like a god than a prophet. Rather than feeling like a freak, Boucher felt accepted as a woman by her newfound Muslim faith, especially after visiting a website, askislam.org, which told her it was OK to be transgendered on three conditions: if she wore the traditional garb of women, went to mosque and told the imam her history.
On Sept. 26, 2006, during Ramadan, Boucher underwent the final step, another personal transformation—she became a Muslim.
After meeting a Muslim woman soon after, Boucher was invited to a women's feast at Masjed As-Saber—the largest of seven mosques in the Portland area.


Upon her arrival at the Southwest Portland mosque, Boucher had an emotional struggle about whether to go in the men's section or the women's.
She was escorted to the ladies' section, where she tried to hide her trans status. "I wanted to tell the imam as I was instructed," Boucher says. "But the women said they wanted to handle it themselves." Boucher says that initially the women were very accepting, but after three months, a couple of them objected to her being part of the mosque. That's when the imam got involved and, according to Boucher, talked with other imams about her situation. After a six-month investigation, she was told she could not return.
Imam Mamadou Toure of Beaverton's Bilal Mosque, the only local imam whom Boucher says has been sympathetic to her cause, did not respond to several email requests for comment.
Upon that "death sentence," Boucher walked into the middle of traffic on Southwest Barbur Boulevard. "I wanted to die," she said.


After someone nearly mowed her down, she snapped out of her funk. But while she remains alive, so does her pain.
"In my heart I am still a Muslim," Boucher says. "But I was shunned after that, and I've never been back to a mosque since."
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A few years later, "Gwen" has found another religion- Mormonism. (archive)

Gwen, who adopted the name Khadijah as a Muslim, is retired and lives in Portland, Oregon, devoting as much of her time as possible to volunteer work and writing youth and young adult Science Fiction. Gwen publishes on line, but wants to shift to self-publishing in her next book.
It all seems so surreal at times, my how the years have flown past me. From the time I was about 12, I wanted to know how we all got here. I wanted to know how things happened; how all this complexity around us came to be. Somehow, despite the abusive home life, and the darkness about me, I just knew that the beauty and complexity about us all is not an accident, and later I would begin to see that unifying intelligence could easily be called God.
I wouldn’t really address the idea of God again until my late 20’s, when I began to realize that certain things around me could not be random. I also felt that someone had helped me at several points in my life and the feelings became so strong that I began to really want to thank whoever was doing these things for me. So, in a series of what I consider to be God driven incidents I read the Bible and realized that the help must have been coming from God.
Those who are accustomed to the Holy Spirit working in their lives won’t find this surprising and years later it is very clear that Heavenly Father was pursuing me long before I knew it. In one series of events in 1974, one evening I had stood on the porch and marvelled at the astonishingly beautiful sunset; feeling extremely fascinated with how it happened.
Later that night, I watched a program that reviewed the book, “Late Great Planet Earth”, and the very next day, I saw the book laying on my boss’s desk. I borrowed it and spent the next two weekends reading it and comparing the passages quoted with the various versions of the Bible in the house. At the time none of us were Christians and I still do not know how the Bibles came to be there.
Me wearing a traditional hijab
Me wearing a traditional hijab
At the end of the second week end, I was on my knees, praying to God to bring me wisdom, and forgive my sins. After all, I had tiny children and knew that I was not a good parent. I was very worried about damaging them.
Interestingly, in the next 30 plus years, I’d find several different churches, but always felt as if something was lacking. After 9/11, my search for the one true God would even lead me into Islam for several years. I didn’t want to casually worship God, the only one who loved me, but I wanted to do it with devotion and obedience.

Along the way in life were many blessings and heart breaking hardships, yet I kept searching for the true God. In my early experiences with Christianity, many seemed to preach about Jesus on Sunday, but then be against the power there in. In several churches, it all seemed to be a surface experience and I’d repeatedly find that I felt too evil, too lost to ever be a real part of it all. Ever conscious of my own faults and being hated by those around me, I entered Islam.
For a few years, I loved the praying, highly organised and involving absolute prostration before God, I felt as if this was best for me. The problem is that Islam is a very closed society, and if you are not Middle Eastern and speak Arabic you are never really accepted. I loved Allah SWT1 and worshipping him, but was very hurt by the way that some Muslims treated me. No matter how hard I tried, it felt like I was failing God.
So it was, on March 13th, 2011 I found myself in Ohio driving back toward the apartment I shared with two other women in Painesville. I’d been out doing research on the Amish because I’d endured a harsh childhood at the hands of an Amish step father, and wanted to make sense of what I’d experienced.

So, this day, in the afternoon, I was driving north and began to pass through the tiny community of Kirtland, Ohio. As I drove, I saw a strange looking building in the distance and gradually realised that it looked like a church.
Something in my heart leapt, and I felt compelled to pull over and look at the structure. I looked Kirtland up on my Android and realised that the structure before me was the first Temple of The Church of Jesus Christ of Latter-day Saints! Over the years, I’d had several brief encounters with various types of Mormons, but I never got involved.
I was very fascinated with early American history, and knew that I had to see that building; go inside. Well, it was all locked up and the visitor’s center for that church was too; I would have to return another day. Getting back in my car, I started home, realising that I had no idea when it would be open.
Then I passed an LDS church and knowing that they had to be connected, pulled in when I saw cars there. Surely they would not object to just one question from me? At the time I was still Muslim, and dressed appropriately for a Muslim woman to include the abaya and hijab2. I worried that they would be mean and reject me as a terrorist as a few had done.
To my utter astonishment, the missionary sisters warmly received me, even after I said that I was just interested in American History and not becoming Mormon. After all, I was Muslim. One visit became two; two became four and soon I was attending the Mosque on Friday and Mormon Church on Sunday.
It did not take long for the differences and similarities between my two faith experiences to begin to become troublesome. I was certainly sure that the LDS I met were much friendlier than the Muslims I knew, and they spoke my language. In Islam, the way that Jesus Christ was handled always troubled me, and speaking of it, got me in trouble.

The missionary sisters and church members in the Kirtland area, gradually won my heart and helped me to believe that Christians could be loving and accepting, though I still have reservations about the LDS calling themselves Christian, because the Christian denominations I had previously experienced were certainly not as loving and supportive.

We jokingly settled on the idea that the LDS were version 1.0 and everyone else were version 8.1. It would take me some time to appreciate that the LDS do not speak harshly of other faiths, and that is one of the key issues that attracted me to them. I felt I was ready for baptism, but in reality, I had much to learn.
Almost three months passed, and when it was time to return to my home city of Portland, Oregon, I was convinced that I wanted to become a member of The Church Of Jesus Christ Of Latter-day Saints. It was difficult to think about giving up my Muslim faith, but no one pressured me, and I am convinced that if I wanted to attend church in my abaya and hijab, no one would say a thing.
I was comfortable with Muslim prayer, my abaya and hijab, and the modesty and devoutness of my life, and still miss the security I feel in my hijab. It is difficult for some to understand; perhaps part of my soul will always be Muslim.

Finally on January 29th, 2012 I was baptised and there were lots of well-wishers there. Two of the sister missionaries who’d been my teachers in Kirtland were now at Provo and they drove up to Portland, Oregon. I was somehow uncomfortable with being baptised in pants, so they allowed me to find a white dress for it. I think that perhaps most of the church attended, including my roommates who are not Christian. It all flew by in a blur for me. I was overwhelmed.

For the first time in my life, I felt loved, really loved for me, not who others wanted me to be. Early on, there had been questions about my believing in the Book of Mormon, Joseph Smith as a Prophet and the standard things that the LDS believe.

I kept telling them that for me those things were not difficult because I believed in Allah SWT, the prophet Muhammad PBUH3, and the Qur’an, so the step on to the rest of the truth was not difficult. I believe that Heavenly Father still talks to us through the prophet, Thomas S Monson. And, I believe that Muhammad PBUH was one of the prophets.
I say these things in the name of Jesus Christ, amen.

Notes​

  1. SWT is Subhanahu Wa tala and that means “glorified and exalted is he”, it’s an honorific that is seen as required respect when they use the word Allah. Muslims believe in one God, and Allah is merely the word God in Arabic. We worship the same God.
  2. I still believe in the practice of Hijab, but mostly don’t do it nowadays to blend into American culture. This Youtube video provides a great explanation into the real reason for Hijab.
  3. PBUH is another honorific and is used after the name of any of the prophets. It means, “Peace be upon him”. Muslims recognise the same prophets as Christians.
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Now the tale has been edited- the abusive stepdad is Amish, somehow. Seems legit.

I encountered this personal lolcow between his Muslim phase and his Mormon phase. At that time he was jumping around to a bunch of other church denominations and dressed like a Pentacostal fundie woman- white kerchief and long denim jumper. He had a boyfriend in tow.

He pops up in Portland media from time to time.



According to his Facebook he is now identifying as....Native American. Using the name Haseya.

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But still keeping the hijab, through at least 3 post-Muslima identities now. Thunkful.

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This one is captioned "birthday party when I was younger":

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"My first powwow"

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His Facebook is updated frequently with shower thoughts, some of which approach the point of near lucidity.

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He wrote in to a medical journal about long term HRT. Now claiming to be a "eunuch."

Re: Long term hormonal treatment for transgender people​


I am a long term MtF transgendered woman and was surprised to see the remark in the article, "Some trans women will not have had their prostate removed and some trans men keep their ovaries. Be aware of the risk of cancer in these sites and think about the added risk of hormone supplementation."
Removal of the Prostate Gland is NOT done as a part of the the surgery. I had heard that it was beginning to be used but have been unable to verify that.
In these later years, I have realized that I was never transgendered, but am happy to be a Eunuch, though I still live as a woman because Western culture is firmly binary, so they have no idea how to handle people like me, though we are many.
Much peace
Gwen
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TG forum posting confirming his deadname:

Congrats babe.​

Submitted by Gwen Brown on Tue, 2012/02/07 - 2:34pm

Hey Congratulations. It is a big step. Good on ya.
When I changed my name, I just went from Gwinn Elton Boucher to Gwen Ellen Boucher, so it really wasn't much of a change, and then I started using the nick name of Khadijah during my years as a Muslim.
Now, back to Gwen, I sort of get the creepies when someone calls me Gwen. It's too much like my old name and I don't like it. Still there are bigger problems in life.
I just wish I had chosen something like Clarice or Hala, or something drippingly feminine. :(
I know, whiner.
Gwendolyn
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Well there he is. He was the first of his type I encountered in the wild.
 
I remember seeing some of these weird fucks on Twitter before a year or so back. They would post so much fucking gross hardcore porn on these accounts, the type of shit you'd need eye bleach for. I'm surprised nobody has made much note of them before now, but I guess they seem kinda niche.
 
This is a good thread to show people when TRAs claim that "TERFs endorse the Taliban."

Here is one such recent example, but it's one of their favorite talking points. They love to claim that TERFs and Taliban are aligned, while ignoring all of the scum who are literally jacking off to the oppression of Muslim women.

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Human trash.
 
RACISM said:
Putting this thread on the kill count bingo card. Muslims don't fuck about and have a high chance of killing some of these if they are doxed and caught lacking in the wrong country.
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Especially considering this whole idea is Haram as fuck and a straight up insult to Allah and Islam itself.
If theres one thing Muslims go nuts over its insulting Allah and Islam.
I'm normally not a fan of their religion but I prefer it to the Cult of Slaanesh 100% and tbh with how cucked Christianity is with even the fucking Pope licking stinkditch, if theres one religion capable of holding the fucking trannys at the gates like the Winged Hussars at Vienna its Islam.
I for one support our Muslim brothers in their battle against the Cult of Slaanesh.
I'd be willing to pay personally for any "muslim" troon on this thread to go on their Haj to Mecca, as required by their religion.
One way of course.
I doubt they'll be coming back, Insh'Allah.
 
Islam certainly doesn't have a tradition of men dressing up as women...


(in this case they're forced to, for the entertainment of totally not gay Afghanis/Pakistanis, who then compete and argue over who gets to fuck them - funnily enough, the Tabliban completely stamped this out prior to the US invasion, at which point it flourished)
 
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A coomer wearing a niqab is still a coomer. All these dudes are cruising towards is a stoning and an acid attack.
 
"Muslim" trannies are by far the craziest trannies. I'll never understand why they would pick a religion that outright states they need to die because their very existence is an abomination to Allah or whatever the Quran specifically says about men in dresses.

The only reason extremely devout Muslims living in America aren't stoning and tossing trannies off rooftops right now is that they can't get away with it.

And let's not forget, if someone is willing to die for their beliefs, as extreme as they are, then not even the law will discourage them. Just ask the poor survivors of the Pulse nightclub shooting.
 
"Islam" means quite literally "submission to god", and muslims are quite literally submitted to their religious beliefs, with the moon and star symbol of their religion representing god embracing humanity.

In his infinite wisdom, the prophet Muhammad, always potrayed engulfed by flames and with a veil concealing the face, has shunned homosexuality in his texts, never saw pedophilia as particularly sinful and never had to deal with men who denied their homosexuality by claiming they want to become women and submit themselves both to (insert any of the 99/100 names of Allah) and the halal cocks of his servants.

The black stone wouldn't have turned black if such people existed when it fell to earth(Mostly because Adam would have chopped his dick off and groomed his other children into suicide, bringing humanity to extinction but that's not relevant atm), thus proving the validity of what you (us, actually), consumers of haram meat, may see as sinful.
 
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