Anorexic Robot
kiwifarms.net
- Joined
- May 10, 2022
I got IcRcAu, which I guess is supposed to be the circus archetype or something. Im just a clown living in clown world
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Same with INTJ, but I don’t think it’s because people are lying. I think anyone on a racist gang stalker autism forum probably is a little bit weird and different from the average Joe.thats supposedly the rarest personality type but 6 people in this thread admit to having it
While the testing system itself is obviously extremely outdated, it wouldn't surprise me at all if there were some validity to it. The guy who wrote it may have been a Cold War-era glowie with weird pet theories, but he was still an actual psychologist who would have been familiar enough with the research up to that point. Jokes aside, mine's not a perfect description (thank God), but it's dead-on about some points. I've taken more modern professional assessments, and the results have a lot of overlap in areas specific enough that you wouldn't include them in a deliberately overbroad description. They agree on me being intensely emotional in a very internalized way, and that I tend to do better in situations with clearly defined roles. It leaves out a lot of things that are now considered extremely significant, like openness to experience and conscientiousness, and the questions are oversimplified, but it was still intended to be an actual screening tool. It isn't one, or at least it isn't a very reliable one, but it was one of many stumbling steps to the slightly more accurate system we have now....how the fuck did this test know I have a tendency to radical politics and mass prejudices when none of the questions even touched on that stuff.
"This is perhaps the least loyal of all basic adjustments "
"When rejected or denied, he becomes groveling and sniveling, but he is also capable of vindictive and malicious action in order to gain curry favor elsewhere."
"He can, and will, do almost anything to keep from being abandoned. This behavior should not be confused with the acceptance anxiety of the era, [EuFcAu] who will do almost anything in order to be liked or appreciated. The ira [IuFcAu] does not need to be liked; he does need someone to take care of him."
"At average and an below intellectual levels, this adjustment is a clear cut sociopathic one and can produce some of the most dangerous members of society."
I can't get over how mental I apparently am.
self-disciplined, appropriately affective, and is usually socially relating and active. He guards against fickle involvements, but feels responsible and affectionate toward those who are defined as appropriate objects of such attention.
Although the i*f*a is humane and tolerant by training, he can be very rejecting and even cruel toward any deviation or transgression from his accepted values and standards.
This cluster may include people who range from being highly abstract religious and moral philosophers to self-involved and insulated schizophrenics.
Do I have undiagnosed weaponised autism? (Iu Fu Ac)will sublimate or displace his primitive autistic tendencies into socially appropriate channels.
You are officially designated as an Evil retard by the glowies."This is perhaps the least loyal of all basic adjustments "
"When rejected or denied, he becomes groveling and sniveling, but he is also capable of vindictive and malicious action in order to gain curry favor elsewhere."
"He can, and will, do almost anything to keep from being abandoned. This behavior should not be confused with the acceptance anxiety of the era, [EuFcAu] who will do almost anything in order to be liked or appreciated. The ira [IuFcAu] does not need to be liked; he does need someone to take care of him."
"At average and an below intellectual levels, this adjustment is a clear cut sociopathic one and can produce some of the most dangerous members of society."
I can't get over how mental I apparently am.
This is a reasonably effective adaptation of the primitive IFU orientation; it is relatively more common for women than for men. The ifu pattern is quite similar to the ifa* [IuFuUc] adjustment, but represents more individualism and less conventionality. While the ifa* [IuFuUc] tries to establish a uniform role that gives him as little social-interpersonal anxiety as possible, the ifu is both less conforming and less conventional; snobbery, pretentiousness, and hauteur are less likely because the ifu is relatively oblivious to his social image and less consistent in maintaining it. However, as he reaches maturity, the ifu is likely to be more aware of his failure to pay enough attention to his image; social-interpersonal anxiety is quite common in the adult.
Fundamentally, the ifu is a person with so much intellectual curiosity that he can, for long periods of time, become so involved in his own interests and attitudes that he has little time or inclination to be aware of the other people in his environment. The ir*u [IuFcUu] is completely self-centered in a narcissistic way. His self-centeredness is directed toward the acquisition of knowledge and skills; what he learns makes his behavior more appropriate and more useful, socially, than that of the ir*u. [IuFcUu] The ifu is self-centered because he is so busy getting knowledge of an intellectual and abstract nature that he misses opportunities to acquire social and pragmatic skills. He is usually a serious, dedicated student who learns his lessons well and finds sustaining pleasure from the nuances of what he studies. Because he commits so much of his psychological energy to his sort of activity, he has little breadth or versatility in anything other than intellectual interests. The ifa* [IuFuUc] spends much of his time trying to develop a social role, for he has a strong sense of social-interpersonal responsibility as well as personal integrity and ethical standards. The ifu develops his ethics, his principles, and his integrity, but often does so at the expense of any kind of conventional social-interpersonal orientation.
Individuality, integrity, and intellectual specialization, then, are the primary characteristics of the ifu, particularly if he is average or better in intelligence. Like the e*fu, [IcFuUu] he chooses rather early in life the areas of his interest and application and sticks to these assiduously. Unlike the e*fu, [IcFuUu] however, his interests are more diffuse, artistic, creative, and abstract. Thus, he is more philosophical, contemplative, evaluative, and mystical in orientation.
Art, music, literature, and social studies are more likely to interest him than mathematics, science, and economics. He may be quite imaginative in the areas of his interest, but is not as imaginative as the ifu*. [IuFuAc] The ifu is succor dependent in that the milieu in which he lives must give him support and direction. Unlike the ifa*, [IuFuUc] he does not feel, even intellectually, any need to be socially active and aggressive. There is an element of "the world owes me a living" to his adjustment because he is inclined to believe that he deserves acceptance and understanding for his intellectual productivity rather than for his social perceptivity and interpersonal activities. This attitude makes the ifu careless, indifferent, or insulated about his social relationships. As a result, he is often considered different, unusual, queer, eccentric, or odd. Since structure, form, and security are so important to the ifu, it is important to understand the nature of this need. The drive of the ifu is toward creativity and imagination; thus, he must live in a milieu that does not thwart or frustrate this need. Concepts such as seniority, tenure, accreditation, and academic freedom become very important to him because these frameworks give him the freedom to be different and, at the same time, guarantee that he will not be punished for his difference. In some ways, this is similar to the need of the i*fu [EcFuUu] and i*f*u [EcRcUu] for status and recognition. Dynamically, however, these groups are more concerned about discrimination because they are disliked or misunderstood, than about lack of opportunity to be creative and imaginative. In addition, the i*fu [EcFuUu] and i*f*u [EcRcUu] are much less passive and spontaneously contemplative than is the ifu.
Many of the Nazi concentration camp commandants, and some of the more fringed members of anti-integration groups, probably come from this adjustment pattern.
Individuals with this adjustment pattern are the most physically active and socially aggressive of all the primitive IFA adjustments. The e*r*a is a rugged, forthright, and highly volatile person. In essence, he is reacting against his tendency toward autism and succor dependence; as such, he makes a total commitment to his external environment. Of all the basic adjustments, this involves the most exploitation of social versatility to gain personnel ends. The e*r*a does not have the defensiveness of the i*r*a [EcFcAu] who must prove that he is not vulnerable to involvement and seduction; nor does he have the fickleness of the er* a who exploits his involvements for momentary gratification. The e*r*a is deliberate, calculating, and cunning in his social-interpersonal relationships, and protective and defensive about his inner thoughts and intimate feelings. He usually goes out of his way to avoid expressing sentiment, feeling, compassion, or any kind of idealism. He thinks of himself as a practical, pragmatic, and rational person.
While there is a sadistic quality in the adjustment, the e*r*a does not have the ability to recognize and respond to individual qualities in a single person as does the er*a. [EuFcAu] Thus, his sadism has a generalized quality. Mass prejudice is very common among members of this cluster and, depending on his own needs, he can condemn an entire subculture. Many of the Nazi concentration camp commandants, and some of the more fringed members of anti-integration groups, probably come from this adjustment pattern. i
Fundamentally, the e*r*a adjustment is very self-centered and narcissistic. Preoccupation with physical well-being is particularly common. Often, the e*r*a is a highly athletic person, but he is more apt to be a physical culturalist and very individualistic in his activity. Weight lifting, wrestling, boxing, and gymnastics are the major sports that interest him. It is not usual for the e*r*a to be very much preoccupied with sex, ranging from lusty, self-involved sexuality (satyriasis) to inhibited or suppressed sexuality with concomitant morbid self-concern. Concern with cleanliness and fastidiousness about personal care are common manifestations. Phobias and compulsions associated with feelings of cleanliness and personal care are not uncommon.
The major problem of the e*r*a is his moodiness and lack of control. Unexpected rage, temper tantrums, and physical agitation of all sorts are very common. This moodiness and emotional volatility are particularly disabling because they are in conflict with the social versatility that is also characteristic. Wide variations in personality can occur in the e*r*a adjustment because, on the one hand, he is socially responsive and smooth in his social relationships, but on the other hand, he complicates his life by his irascibility and temperament. This conflict may become more difficult to manage as the e*r*a grows older; obsessive-compulsive features may appear as a defense against either versatility or temper. However, this obsessive-compulsive is very vulnerable to explosive and destructive emotionality. It is not unusual for the e*r*a to become very involved with religion, system, or rituals that offer some promise to help him gain self-control and emotional discipline. Under stress, however, he may turn violently against these systems, only later to be contrite and penitent. The sometimes-member of Alcoholics Anonymous who keeps coming back after each binge, and the back-sliding sinner who finds salvation anew at each spring revival are examples of this adjustment. In a sense, the e*r*a cannot live with himself, but he is too active and compelling to be be very successful in living with others. Escape drinking to insensibility, knocking oneself out with drugs, or actual suicide are common in this adjustment pattern.
this was an era when a man could literally maintain 2 or 3 families on one income and they literally did give careers to any white man with a firm handshake.This is the era where only having a few close friends from childhood and no career and several hobbies rolling by the your mid 20s were seen as highly unusual and pathological
the description says its one of the rarest types and near impossible to test, but its clearly the most common type for this thread.IuFcUu
its because they were so rare, this personality was a glitch in the system, the bug they never bothered fixing. The results so rarely happened that they don't bother elaborating.it's short compared to the other types I'm seeing in this thread
thats actually very weird, normies need validation. they go on gameshows and win because they love money, you play games because you want to win.I never really relied on external validation even when I was young, I always brush off praise instead of taking it to heart.
the i*f*u is intellectually aggressive, a behavior that frequently takes the form of argumentativeness, intellectual arrogance, and persistence that is frequently interpreted as
stubbornness.
He takes himself and his interests very seriously and resents anyone who does not do the same.
the i*f*u is a highly competitive, but definitely individualistic person. He is very sensitive to criticism, but conversely, very critical of others.
The cluster includes individuals who unrealistically and inappropriately demand recognition and attention that they do not deserve, as well as highly skilled scholars who deserve recognition, but usually have a flavor of arrogance, smugness, and self-centeredness in their adjustment.
Aggressive cynicism, depressive episodes, authoritarian negativism, impatience, and paranoid-like suspicion are common manifestations of this adjustment.