Written soon after von Bismack defeated France and the proclamation of the Prussian Empire, Brahms's
Triumphlied, Op.55 was once his most popular work. Today the chance to hear it in concert is rare, as anything that smack of German Nationalism is deemed suspect.
Brahms uses verses from The Book of Revelation in the Luther Bible to glorify the new Prussian Emperor. This sounds like blasphemy, but as a "secular Protestant" Brahms could not care less. In his essay for the book
Brahms In Context, David Brodbeck explains how the Luther Bible, which Brahms studied since childhood, held more value to Brahms as an affirmation of German identity than as messages from God. He has a very dim view of Catholicism for the familiar reasons, and Bruckner the devout Catholic was subjected to his sarcasm.
Reading through Brahms's correspondences Brodbeck identified a religious joke in another choral piece by Brahms, likewise written for national celebration. This is the second of the third songs in
Fest-und Gedenksprüche, Op. 109, entitled "Wenn ein starker Gewappneter". The text is from
Luke 11:21 and
17, again from the Luther's version.
These look like verses that can be understood as advocation for national unity and strong defense, but, as Brahms wrote to journalist Joseph Victor Widmann, "Did you not even notice the theological, even Jesuitical, sophistry of this verse? I've always meant to ask you whether something like this is allowed. For fun's sake look at it again!" The joke is that Jesus is describing Satan and his domain in those verses.