Culture Very Fine People - What Social Media Platforms Miss About White Supremacist Speech

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Social media platforms provide fertile ground for white supremacist networks, enabling far-right extremists to find one another, recruit and radicalize new members, and normalize their hate. Platforms such as Facebook and Twitter use content matching and machine learning to recognize and remove prohibited speech, but to do so, they must be able to recognize white supremacist speech and agree that it should be prohibited. Critics in the press[1] and advocacy organizations[2] still argue that social media companies haven’t been aggressive or broad enough in removing prohibited content. There is little public conversation, however, about what white supremacist speech looks like and whether white supremacists adapt or moderate their speech to avoid detection.

Our team of researchers set out to better understand what constitutes English-language white supremacist speech online and how it differs from general or non-extremist speech. We also sought to determine whether and how white supremacists adapt their speech to avoid detection. We used computational methods to analyze existing sets of known white supremacist speech (text only) and compared those speech patterns to general or non-extremist samples of online speech. Prior work confirms that extremists use social media to connect and radicalize, and they use specific linguistic markers to signal their group membership.[3] We sampled data from users of the white nationalist website Stormfront and a network of “alt-right” users on Twitter. Then, we compared their posts to typical, non-extremist Reddit comments.[4]

We found that platforms often miss discussions of conspiracy theories about white genocide and Jewish power and malicious grievances against Jews and people of color. Platforms also let decorous but d efamatory speech persist. With all their resources, platforms could do better. With all their power and influence, platforms should do better.

We determined five key ways that white supremacist speech is distinguishable from commonplace speech:
  • White supremacists frequently referenced racial and ethnic groups using plural noun forms (e.g., Jews, whites). Pluralizing group nouns is not in itself offensive, but in conjunction with antisemitic content or conspiracy theories, this rhetoric dehumanizes targeted groups, creates artificial distinctions, and reinforces group thinking.
  • They appended “white” to otherwise unmarked terms (e.g., power). In doing so, they racialized issues that are not explicitly about race and made whiteness seem at risk. By adding “white” to so many terms, they center whiteness and themselves as white people in every conversation.
  • They used less profanity than is common on social media. When white supremacists are criticized, t hey claim they are being civil and focus on others’ tone rather than their arguments. Avoiding profanity also allows them to avoid simplistic detection based on “offensive” language and to appear respectable.
  • Their posts were congruent on extremist and mainstream platforms, indicating that they don’t modify their speech for general audiences or platforms. Their linguistic strategies —using plural noun forms, appending “white,” and avoiding profanity—are similar in public (Reddit and Twitter) and internal ( in-group) conversations on extremist sites (Stormfront). These consistent strategies should make white supremacist posts and language more readily identifiable.
  • Their complaints and messages stayed consistent from year to year. Their particular grievances and bugaboos change, but their general refrains do not. For instance, they discuss white decline (lately in the form of “Great Replacement” theory, codified in 2011), conspiracy theories about Jews, and pro-Trump messaging. The consistency of these topics makes them readily identifiable.
  • They racialized Jews; they described Jews in racial rather than religious terms. Their conversations about race and Jews overlap, but their conversations about church, religion, and Jews do not.
Given identifiable linguistic markers and consistency across platforms over time, social media companies should be able to recognize white supremacist speech and distinguish it from general, non-toxic speech. As a small team of faculty and students, we used commonly available computing resources, existing algorithms from machine learning, and dynamic topic modeling to conduct our study.

We recommend that platforms use the subtle but detectable differences of white supremacist speech to improve their automated identification methods:
  • Enforce their own rules. Platforms already prohibit hateful conversations, but they need to improve the enforcement of their policies.
  • Use data from extremist sites to create detection models. Platforms have used general internet speech to train their detection models, but white supremacist speech is rare enough that current models cannot find it in the vast sea of internet speech. Automated approaches should also use computational models and workflows specific to extremist speech.
  • Look for specific linguistic markers (plural noun forms, whiteness). Platforms need to take specific steps when preparing (that is, preprocessing) language data to capture these differences.
  • De-emphasize profanity in toxicity detection. White supremacists' lack of profanity in their online conversations challenges our conception of toxic speech. Platforms need to focus on the message rather than the words.
  • Train platform moderators and algorithms to recognize that white supremacists’ conversations are dangerous and hateful. Tech companies need to take seriously threats to incite violence, attacks on other racial groups, and attempts to radicalize individuals. Remediations include removing violative content and referring incidents to relevant authorities when appropriate.
Social media platforms can enable social support, political dialogue, and productive collective action. But the companies behind them have civic responsibilities to combat abuse and prevent hateful users and groups from harming others. In this report, we detail our findings and our recommendations for how companies can fulfill those responsibilities.

https://www.adl.org/language-of-white-supremacy (A)

It's a whole study that you can read on the attached PDF but the executive summary's hilarious enough
 

Attachments

They racialized Jews; they described Jews in racial rather than religious terms. Their conversations about race and Jews overlap, but their conversations about church, religion, and Jews do not.

Judaism is an ethnoreligion-- a Jew is a part of their community of faith and is considered a Jew regardless of their particular religiosity, according to their lineage.

And why would you readily talk about the Jewish religion when talking about the Jews? The majority of American Jews (between the Reform and non-denominational) aren't at all religious.
 
They appended “white” to otherwise unmarked terms (e.g., power). In doing so, they racialized issues that are not explicitly about race and made whiteness seem at risk. By adding “white” to so many terms, they center whiteness and themselves as white people in every conversation.

"Jamie pull those Google Ngrams up for common white phrases in 2020"

white priv.PNG

white fra.PNG
 
Oh look, the ADL is fear-mongering about "huwite supreemists" again. At some point, people will get sick and tired of it and stop taking them seriously.
A reminder of the ADL's foundation:
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They shouldn't have been taken seriously from the start. They shouldn't have tried to have a convicted rapist and murderer pardoned. They should however, meet the same fate as Leo Frank for all of their evil.
 
Unlike a lot of people here, I have no problem with the Tribe. I wonder what the author would think of me, a life long leftist who only found himself to the right of centre after seeing the lies told about Trump and realizing the left is the real problem with the west nowadays. However, I'm sure they have some very fine people there, too. I'm not sure if tiki-torches or dragon dildos are more expensive, but I could see this author writing about that disparity proving some sort of pinko-tax.
What pink tax? Everyone knows the tiki torch crowd are also some of Bad Dragon's biggest customers.
 
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