Culture Teaching international students about academic integrity - Academic Integrity with Chinese Characteristics

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Teaching international students about academic integrity​

Cultural misunderstandings can lead to international students being referred for academic misconduct. An answer for university educators can be to adopt the Chinese approach of meeting students where they are

Julija Jones​


University of Southampton
9 Sep 2024

“So, what is academic integrity?” I might ask my students when beginning a lecture on this subject. “Who has come across this term before?” Every year, the silence in the lecture hall (or indeed the online meeting room) signals to me that nobody has heard this term before, and the thought of having to explain a way of thinking from scratch is extremely daunting.

I teach a cohort of 340 postgraduate students, almost all of whom are international students from China. I started specialising in academic integrity a couple of years ago, and I’ve found that introducing the subject to my students does little to decrease the number of student assignments being referred to the academic integrity department for investigation.

As an academic integrity officer, I also investigate cases and meet with students who have been reported as having breached academic integrity, whether in research conduct, coursework or assignments. I’ve noticed that many students lack an understanding of topics such as intellectual property, copyright and ethics, ideas that I had previously thought were close to universal. Mаny of the cases I have investigated weren’t slip-ups, where the student made a genuine mistake. These were more difficult conversations with students who seemed not to have the same baseline understanding of these ideas as I did. It felt as though their academic misconduct was intentional, although I didn’t believe this was the case.

So, I set out to discover whether the gap was in my understanding of their perspective and, if so, where I could improve my practice. I put together a short write-up of my research to help organise my thoughts and make sense of my findings. Papers by other academics, particularly those writing about higher education abroad, confirmed my suspicion that there are other perspectives on this subject than the one I’m used to, having studied for my higher education qualifications in the UK.

How previous experience affects understanding of academic integrity​

Academic integrity is closely linked with ethics and morality, according to Guy Curtis, of the University of Western Australia, which touch on wider cultural upbringing, and these are understood differently in China from how they are treated in many Western societies. A variety of conditions within the higher education system in China have caused what we would consider to be academic misconduct to flourish nationally, writes Tracey Bretag of the University of South Australia in her 2016 Handbook of Academic Integrity. Although, as the Chinese culture has an entirely different understanding of intellectual property and academic integrity, they would not consider it so.

Harmony is one of the qualities of Chinese society that strongly underpin the belief that all parts of a community may be used by its members for a greater benefit, and this includes individual intellectual property in the form of ideas. In a place where community is of much greater importance than the individual, it would be odd for an individual from this society to try to credit an idea to themselves. In applying this understanding to an academic classroom setting, it is clear where a cultural misunderstanding may arise, wrote lawyer and former Yale-China teaching fellow Peter Friedman in Forbes in 2010.

Let’s talk academic theory: learning incomes and social constructivism​

Making a connection with the broader context from which students may have come is what Phil Race of the University of Plymouth refers to as learning incomes in his fifth-edition book, The Lecturer’s Toolkit. He suggests that the more we know about where students have already been, “the better we can help them to learn”. Practically, this means that engaging with your students to understand what they already know about a topic before giving the lecture is important preparatory work to do.

The social constructivism approach, where learning is largely based on students’ existing knowledge and previous experiences, wrote Richard Bale, of Imperial College London, and Mary Seabrook, of King’s College London, in 2021, is what helps educators engage in scaffolding. This then helps in pitching the learning at the right level for most students. In this way, you contextualise your teaching correctly for the students in front of you, rather than presenting a more general lecture that could be directed at anyone.

Peter Scales has also discussed Schramm’s model in relation to this. This model (see below) shows areas of knowledge of the lecturer (A) and the student (B) and where they intersect (ab). The model suggests that learning should be aimed at increasing the shared area (ab). From experience, the first step to move to the (ab) area should be made by the educator. It is our job to try to understand what the students already know and where there is a gap in knowledge or understanding and address it.

558-Picture 1.png

A = areas of knowledge of the lecturer B = areas of knowledge of the student
Schramm’s model of communication (1973)

Meet the students where they are​

With consideration of the above observations, I made several improvements to delivering my session on academic integrity to my cohort of Chinese students.

In preparation for my improved lecture, I discovered that in Chinese, two words correspond to academic integrity. Xueshuchengxin is the positive framing to indicate desirable academic values of honesty and reliability. The negative framing symbolising academic misconduct in Chinese is Xueshubuduan.

Having introduced these words to align concepts via a more familiar route, I opened the lecture with anecdotes and scenarios that students could relate to, to make the topic easier for them to interpret. I then asked the students to reflect on their own experiences to involve their cultural backgrounds before introducing new concepts. This acknowledges that expectations around academic integrity in the UK may be different from what they have previously been exposed to.

With these and other improvements, such as the addition of peer-to-peer discussions (or breakout rooms, if hosting online) during the lecture, a clear explanation of the expectations of our university more widely and how this translates to assignments students may be working on, as well as a directory of links at the end to encourage further learning, I notice a better understanding of the topic across the cohort.

However, I don’t believe this to be the biggest takeaway. My biggest lesson learned was the importance of tailoring your content to your particular cohort and your students’ needs, whether these are cultural or of a different kind, such as language support or accessibility. I therefore find it useful to reflect more widely on the fact that what may be considered a well-prepared lecture on its own, out of context, may need significant modifications based on the cohort in front of you.

Julija Jones is a teaching fellow on the MA in global advertising and branding and a faculty academic integrity officer at the University of Southampton.

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What if we just kicked all international students the fuck out?? What about that?
And give up that sweet international tuition that's 3X what you'd get from a domestic cattl- I mean, pupil?

I don't think so, pal. We will continue to slap them on the wrist for acting like soulless subhumans in all facets of life while on campus short of murder so long as their parents and/or shady national government spy programs keep ponying up.
 
I started specialising in academic integrity a couple of years ago, and I’ve found that introducing the subject to my students does little to decrease the number of student assignments being referred to the academic integrity department for investigation.
You must either have crazy good job security, or be completely clueless to openly state something like this.

"This thing I'm an expert in, I'm achieving nothing in it!"

$$

Just glad that she isn't a judge, or she would be setting mexicans free for not understanding laws.
 
Harmony is one of the qualities of Chinese society that strongly underpin the belief that all parts of a community may be used by its members for a greater benefit, and this includes individual intellectual property in the form of ideas. In a place where community is of much greater importance than the individual, it would be odd for an individual from this society to try to credit an idea to themselves.
As "nice" as it is that you're trying to bridge some gap in cultural understanding and frame where they're coming from in a way that halfway makes sense, this is bullshit.
China has, and enforces, intellectual property laws. They have for well over a decade and even have courts dedicated specifically to such disputes.
If they come from China and are aware of the laws in their own land, then they know full well what they are doing when they take someone else's idea and try to pass it off as their own.
 
You tell them "look, listen, if I this work isn't yours and has your name on it you're going back, yes I mean it" and then when you catch one you do it. Shit works. They understand how stuff works fine, they just pretend not to because they get away with shit like that.
 
This person is a teaching fellow but her reasoning is childish. The Chinese education system is so cut-throat that some form of cheating is inevitable if you want to come out on top, and in Asian society you absolutely have to if you don't want to be seen as a failure (see South Korean society especially, it's fascinating). But Chinese schools and universities do have integrity rules, those students knew what they were doing, they probably also knew that they could get away with it by pretending that they don't understand.

What is really interesting about this article is how subtly condescending it is. I found out about integrity rules in China by simply searching around a little, she could have done the same, but it was easier for her to assume that the feeble Chinese mind cannot comprehend the complexity and sanctity of copyright laws, which to be honest would have been quite funny if we didn't already know that academics like her are part of the problem, that on campuses they themselves are involved in promoting thought in favour of unregulated immigration. And, apparently, it is important to point out that they are different from us and have to be brought into line when it comes to academic integrity, but not anymore when it comes to them being loud, dirty and dangerous. To be fair, only the former two apply to the Chinese. Have you ever lived in a building full of Chinese girls? They literally scream when they talk on the phone, and for some ungodly reason the loudspeaker is always on, even when they are holding the phone close.
 
I first heard this spiel about how chinese students needed to be allowed to cheat because of their culture nearly 20 years ago. It was wrong then and it's wrong now, and it just turned these international students into absolute smug shitheads who knew exactly what they were getting away with and that their money was buying their ability to cheat.

All the people who worked closely with these kids knew that they weren't stupid or ignorant about cheating norms. They knew what they were doing and knew the school depended on their money. Their understanding of English dropped precipitously any time someone was mad at them and they'd go running for an "advocate."
 
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