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My extended family has fundie Christians, Jewish converts, Pagans, non-practicing Christians, and a few skeptics. My mother is pagan and my father LARPs as a Christian. I've only been to church as many fingers are on my hands. I grew up believing in God but not too sure about Jesus.

As I began my teenage years, I became an atheist as a big middle finger to the fundies and as a response to Jihadists going durka durka all over the world. However, after some paranormal experiences, I began to question my beliefs and preconceptions.

Now, I fully believe there are benevolent, mischievous, and evil spirits in this world. I believe God isn't a single person, but the entire universe. That's the only logical rationalization I can come to.
 
Remember! When it comes to the Holy Trinity
1^3=1 and (e^x)'''=e^x!
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Sorry to bring back this thread from the dead but that article might fit this thread.

May 27, 2024

The West’s War on God​

By J.B. Shurk


Perhaps the most startling quality of world leaders today is that they do not believe in much beyond their own wants and needs. Many will feign a belief in God for the sake of appearances, but true believers are hard to find. In the West, where Christianity has shaped society for two thousand years, it is more common to find governments punishing Christians for their faith than to see biblical doctrine defended.

Finnish Member of Parliament Päivi Räsänen, a rare Christian politician in our overwhelmingly secular times, has spent the last several years defending herself against criminal “hate speech” charges for quoting the Bible. Prosecutors claim that her religious convictions concerning marriage and morality are “insulting” and “degrading” and violate “sexual rights.” Furthermore, her accusers insist that the State “can limit freedom of expression in the outward expression of religion.”
Such despotic statements amount to nothing less than full-throated attacks against religious freedom. Faithful Christians are not Christian for merely an hour or two during church service each week. They do not slip in and out of their Christian identity as a worker might put on overalls and gloves. Believers walk the walk in everything they do. For Finnish authorities to demand that Räsänen hide her faith is to demand that she no longer be a practicing Christian. Only a government that believes in nothing beyond its own power would command a citizen to obey the State by disobeying God.

Finland is far from the only Western nation putting God on trial. During the “Reign of COVID Terror,” New Zealand, Australia, Canada, the United States, and most of Europe waged a perverse kind of spiritual war against churches and congregations. Priests, pastors, and rabbis were threatened with criminal charges for opening their doors to a suffering public, and government agents tracked mobile phones and recorded license plate numbers of faithful parishioners who attended religious services.
Amid a horrendous global effort to prevent people from praying together, Canada’s Justin Trudeau distinguished himself as a tyrant par excellence by sanctioning the repeated arrest of Polish-Canadian Pastor Artur Pawlowski. His “crime”? He continued to hold church services for those seeking salvation in defiance of Canadian officials’ attempts to shut him down. Video of Pastor Pawlowski throwing armed police out of his church during an Easter service back in 2021 remains one of the most inspiring examples of regular citizens rejecting State tyranny. Comparing Canada’s militant authoritarianism to what he witnessed growing up “under a communist dictatorship behind the Iron Curtain, under the boots of the Soviets,” Pawlowski repeatedly implored Westerners: “We as lions should never bow before the hyenas.” Because the good pastor possesses moral courage, Trudeau and his government of Cheka thugs have done their best to ruin him.

Abusing Christians has become an obsession for American leftists. Catholic-in-name-only Joe Biden and Attorney General Merrick Garland’s Department of Religious Persecution have spent the last three years targeting pro-life Americans who pray near abortion clinics. Heavily armed agents of the Gestapo FBI have executed pre-dawn raids against Christians with no criminal records because they offend the pro-abortion sensibilities of the State. While federal authorities do next to nothing to investigate attacks on churches and pro-life organizations, they throw grandparents in prison to serve multi-year sentences for the “crime” of having peacefully protested outside of notorious abortion businesses.
Similar arrests and prosecutions of pro-life Christians regularly take place in the United Kingdom, too, where police officers have been filmed asking citizens whether or not they are silently praying on public sidewalks. If so, it’s off to the hoosegow! Praying outside is now forbidden! The UK government has been shamefully clear that God is permitted only in certain designated areas where He may be best hidden from the public. He is unwelcome everywhere else.
 
It's pretty much:

You're wrong if you don't believe in what I believe in because anecdotal evidence and personal experience I will assume is the norm.
 
I became a Christian during the pandemic. You can only hear powerful people tell you they want to enslave/kill most of humanity before you seek salvation. I believe Jesus will return to Earth within our lifetimes.
 
This thread is dedicated to covering and discussing everything religion-related, from well known to obscure. News, slapfights, scandals, opinion pieces, heartwarming stories, anything concerning said topic.

Presbyterian Church in America Will Investigate ‘Jesus Calling’ Book

The author of the bestseller died last year. The investigation will determine if the book is appropriate for Christians.

The Presbyterian Church in America (PCA) at its annual meeting on Thursday voted to investigate the Christian appropriateness of the best-selling book Jesus Calling by Sarah Young, who was part of the PCA and died in August last year at age 77. Young was one of the most-read evangelicals of the last 20 years.

Pastors in the denomination are concerned that Young’s use of the voice of Jesus in the book undermines the concept of sola Scriptura and might amount to heresy. The book was published in 2004, and criticisms of its theology from leaders in the denomination have already been widely circulated.

In addition to having a degree from the denomination’s Covenant Theological Seminary, Young was the wife of a PCA elder and missionary to Japan, Steve Young.

At the debate on the measure, the recent widower rose and spoke to the room of several thousand church leaders, asking the assembly to vote against the investigation.

“Her writings did not add to Scripture but explain it,” Steve Young said. “She would stand with Martin Luther and declare that her conscience was captive to the Word of God.”

He went on: “Sarah is a sister in Christ and wife who delighted in the law of the Lord, and on his law she meditated day and night. She was led to share her meditations with the world.”

Young herself said her devotions were meant to be read “with your Bible open.”

The measure passed by a relatively close vote, 947–834, with 20 abstentions. It directs two denominational committees to answer a set of questions on the book and to each issue a report.

The committees must look at the denominational agencies’ history with the book and must “assess the book’s appropriateness for Christians in general and PCA members and congregations in particular with special regard for its doctrine and method.”

One of the committee reports will come from Mission to the World (MTW), the denominational mission agency through which Sarah Young and her husband were missionaries. MTW’s report must “examine MTW’s relationship with the book, knowledge of its content, and any counsel given to the author” and “consider actions that MTW and the General Assembly should take in light of this study of the book and of the agency’s relationship to it.”

Those supporting the measure said the reports would be useful.

“This book in question is perhaps the best-selling book by any member of the PCA,” said pastor Zachary Groff, speaking in favor of the investigation.

Chuck Williams, another church leader, said he was concerned about anyone “claiming an immediate revelation from God.” (Young’s editors at

Thomas Nelson said she was clear that she did not have “new revelations.”)

Those opposed to the measure thought it was an unusual undertaking for the denomination to investigate a book and thought it was inappropriate given the timing after her death.

A pastor from Tennessee, Daniel Wells, said he knew Young’s extended family.

“They are still grieving,” he said, urging a vote against the measure. “Romans 12:15 tells us to weep with those who weep. This overture would instead ask us to investigate this woman who has passed on.”

Church leader Jerid Krulish, speaking against the measure, noted that he was from Alaska, where people often consume a lot of fish.

“I know a fishing expedition when I see it,” he said to laughter in the room. “I find this to be disparaging and a waste of these committees’ time.”

Hymn writer Kevin Twit also rose to oppose the measure, saying that he hadn’t read the book but that John Newton’s hymn “Pensive, Doubting, Fearful Heart” also speaks using God’s voice, and he considers that not new revelation but a summary of ideas.

The original legislation (called an overture in the PCA) came from an individual, pastor Benjamin Inman. Most pieces of legislation come from a presbytery. The lack of support for the measure from a presbytery didn’t bode well for its chances at a denominational level.

But, this week, the denomination’s overture committee amended Inman’s legislation to be milder and more palatable to the assembly—removing his language condemning Young for publishing a book guilty of idolatry, for example—and recommended the gathered assembly vote yes on the amended version.

Inman’s original legislation called for the PCA to consider repenting for not disciplining Young for idolatry, though he acknowledged that “the author’s passing in August 2023 has carried her above the jurisdiction of the PCA.”

Steve Tipton, the chair of the committee that produced the amended legislation, said that the goal of the denominational report was not to condemn Young, although he said “we can all guess” what the denominational committees would say about the book’s appropriateness for Christians.

The PCA is a small denomination—with about 1,800 congregations to the Southern Baptist Convention’s 47,000—but it has broad intellectual influence, with authors like Young, Tim Keller, O. Alan Noble, Kevin DeYoung, and Elissa Yukiko Weichbrodt. Jesus Calling sold more than 45 million copies.

Evangelical leaders have already criticized the book. Author Kathy Keller, wife of Tim Keller, said Jesus Calling undermined the sufficiency of Scripture. Blogger Tim Challies said the book was “unworthy of our attention.”

The PCA disagreed.
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Pastors in the denomination are concerned that Young’s use of the voice of Jesus in the book undermines the concept of sola Scriptura and might amount to heresy.
This is a pretty humorous sentence reading it as a Catholic.
 
What tf is wrong in Burgerland that protestants split in thousand diffrent churches?
"So are you catholic or protestant?"
"Oh I am from the American Southern Baptist Church, not be confused by the Inepandant Baptist Church of North America and totally not with the American Presbyterian Church and the Presbyterian Church in America" (the last two are apparently totally diffrent)
 

Imam Hussein Holy Shrine prepares 40,000 Ya Hussein flags to raise on Ashura in London​

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The Secretariat-General of Imam Hussain Holy Shrine has announced the preparation of 40,000 flags bearing the name of Imam Hussain, peace be upon him, to parade through the streets of London in commemoration of the tragic Battle of Karbala.

Alaa Diyauddin, Deputy Secretary-General of the Holy Shrine, told Shia Waves Agency that “40,000 flags will be prepared to be raised on Oxford Street in central London this year in conjunction with the commemoration of the sorrowful day of Ashura.”

Diyauddin explained that “the flags will feature the emblem of the Holy Shrine of Imam Hussain and will bear the date 680 AD, marking the martyrdom of Abu Abdullah al-Hussain, peace be upon him.”

He added that “the Holy Shrine of Imam Hussain has been participating in the flag-raising march for fourteen years, also including ceremonies inside the shrines of Imam Hussain and his brother Abu al-Fadl al-Abbas, peace be upon them.”

The official noted that “a large turnout of Muslims from around the world is expected this year, along with participants from various nationalities and religions.”

It is worth mentioning that the Holy Shrine of Imam Hussain has been organizing this Ashura procession in central London for several years. Also an exact replica of the shrine of Imam Hussain is created to be paraded through several English cities on the tenth of Muharram.

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America and India hold cows as sacred. Indians worship them as gods, Americans eat them as a holy sacrament to Ronald McDonald.
 

In voodoo’s birthplace broken hearts are mended with sacrifices, snakes and gin​

In a west African village where the religion was born, spiritualists provided some answers — but not the ones I was looking for, writes Sam Bradpiece

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Sam Bradpiece during his consultation with Houédanou Agbomadokan, who says most clients are nursing lost love

The romance was as intense as it was brief. She was a medical researcher — intelligent, beautiful and kind — who left Senegal, where we both lived, to work in a Paris hospital.

Nursing a broken heart and a longstanding interest in pre-colonial religions, I headed to the birthplace of voodoo for answers, eventually gliding across the dark waters of Ganvie, a lake village in Benin known as the Venice of Africa. A voodoo priest called Adjayifindé established a community in Ganvie in the 18th century to help locals escape raids by European slave traders.

Legend has it that he transported people from the mainland on the backs of an enormous crocodile and a giant eagle.

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The floating village of Ganvie was founded by a voodoo priest to help locals escape raids by European slave traders

There is no eagle to assist the journey to the village for an audience with Houédanou Agbomadokan, a spiritualist known locally as Vava. Instead, visitors dodge children as young as four paddling small wooden pirogues. Like more than half the people who come to see Agbomadokan, I had come for advice about my love life.

A wiry sixtysomething with cloudy eyes, he beckons clients towards the door of his temple, asking them to remove their shoes and purify themselves with a herbal potion at the entrance. Animal skins, drums and axes adorn the interior.

After exchanging pleasantries, he periodically rattles a small metal bell against the concrete floor, beckoning the Fâ, an ephemeral force through which the voodoo deities, or Vodun, communicate.

Only specialists can receive messages directly from the Fâ, Agbomadokan says. Some visit him for help with fertility, court cases or business opportunities but most are nursing lost love.

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Agbomadokan is a state-licensed voodoo spiritualist

Agbomadokan explains that a consultation will cost 10,000 West African francs (about £13) and he requests a further 5,000 to buy two small bottles of gin.

He spits into his hat and pours a selection of shells, stones and bones on to the floor before passing clients a small baobab seed. He tells them to wrap the 10,000-franc note around the seed, hold it to their mouth and silently tell it what is on their mind.

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Cash offerings play an important part of many ceremonies

After a few minutes of chanting, clapping and manipulating a string of voodoo charms with his hands, Vava begins to address me directly. “Your father is like a king in your home country. He has saved a lot of lives and has great wisdom,” he says, before eventually changing the subject from my father, a doctor.

“This woman regrets leaving and wants to come back to you,” he says. “It is possible that she will. But if you end up together, she will die first and it will destroy you. The Fâ doesn’t want you to be with her.”

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Worshippers gather at a voodoo mass in Cotonou. Spirit possession at such ceremonies is interpreted as a sign that someone is favoured by the deities

To rectify this, Agbomadokan suggests, a sacrifice will be required. To be precise, he adds, we need a lamb, a chicken, some red beans and more gin.

It’s time for a second opinion. A voodoo priestess called Martine de Souza Gandjaï Mabegbé offers more practical advice. “Go slowly,” she says after interpreting messages from a band of woven sticks possessed by a forest spirit called Cleviti. “You must be patient and gentle with her if you want to be together.”

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Martine de Souza Gandjaï Mabegbé, a voodoo priestess, gave Bradpiece practical advice

No voodoo quest to Benin is complete without a visit to the coastal town of Ouidah, where more than a million African slaves were shipped to the New World, effectively spreading the religion to the Americas; large numbers of believers can still be found in Brazil, the Caribbean and the United States.

In recent years the Beninese government has tried to promote voodoo in an attempt to boost tourist numbers and cast off its reputation as black magic. It is in the process of building an international voodoo museum and developing a voodoo convent tour that will traverse the country. In January it hosted a two-day festival called Voodoo Days in which nearly 100,000 people attended ceremonies and concerts in Ouidah.

Désiré Kpassénon is custodian of a sacred forest on the outskirts of the city, where King Kpassé I, a 16th-century ruler, is said to have transformed himself into a tree in order to prevent capture by troops from a neighbouring kingdom. When the soldiers came looking for him, locals tell you they were attacked by pythons. The King’s metamorphosis earned him a place as a Vodun.

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Désiré Kpassénon sits at the tree into which he says his ancestor, King Kpassé I, was transformed. Visitors can make an offering at its base

“If you make an offering and touch the tree with your left hand, you can ask for anything you want,” explains Kpassénon, who says he is a descendant of Kpassé. Benin’s forests have long been seen as places of hope for believers of the religion but urbanisation means they are under increasing threat.

Between 2005 and 2015 the total area of forests decreased more than 20 per cent, with the rate of deforestation continuing at more than 2 per cent a year, according to the World Bank.

Locals in Ouidah say the spirits have been fighting back. They cite the example of a petrol station in what was formerly forest that never turned a profit. Legend has it that when people filled cars the petrol turned to water.

“People have come here and been cured of cancer, diabetes and high blood pressure,” says Kpassénon. “Others come because they want to be able to have children. Some come to boost their business. Some come seeking love.”

Alas, there is no miracle to report, so far. But Mabegbé’s words have proved prophetic. Time is the great healer. Sometimes it just takes travelling into the heart of voodoo country to discover that. And no gin sacrifice has been required since.

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Catholic fathers talk fatherhood, family values, and threats to the African family​

On the occasion of Father’s Day 2024, a day focused on the celebration of fatherhood, four Catholic men from different African countries recently shared their experiences of impacting the lives of their children.

The Catholic fathers — who hail from Cameroon, Kenya, and Nigeria — talk about the importance of “being present,” of protecting their families amid threats to the African family, and of being a model of family values for their children, who they believe someday will become parents as well.

Tony Nnachetta, 68: Fatherhood is a full-time enterprise​

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Tony Nnachetta shares a moment with Pope Francis. The married father of four is a parishioner in the Catholic Archdiocese of Onitsha.

Tony Nnachetta is a married father of four who attends the Church of the Assumption Parish in Nigeria’s Archdiocese of Lagos. Nnachetta has been a parishioner there for 40 years, and he was wed there 38 years ago. A member of the Grand Knights of St. Mulumba, he originally hails from the Archdiocese of Onitsha.

I got married to my friend after we dated for four years. I was looking forward to fatherhood and I was mentally prepared for it. Here are the lessons I have learned along my fatherhood journey.

First, being a father means you watch your children grow and become independent. You watch them get to a point in their lives where they can engage in a debate with you and even disagree with you.

Fatherhood is a long process. You would be fortunate to go through the entire process and maybe see your children’s children. I have seen mine achieve excellence in school and even leave home and go across the world as they sought to become independent.

Wherever your children go, what is important for them is what they take away from home — what they take from mommy and daddy. I have always told mine to “remember the child of who you are.” This means that they are not allowed to break the Christian values in our family.

I taught them to always stand for the truth and never to flow with the tide. We have encouraged them to always say what they mean. These days, they have jokingly turned around the statement and they tell me, “Remember the dad of who you are,” and we laugh about it.

You can’t always be there to take the bullet for them, but you can support them through prayers. Our family relies a lot on the intercession of the saints. We call ourselves a family of Jesuits because the school my children went to is under the patronage of St. Ignatius of Loyola.

My own patron saint is St. Anthony of Padua and my wife’s is St. Rita of Cascia. All the years, these saints have kept us well protected.

Fatherhood is a full-time engagement. It is not like you can be a father in the morning and take a break in the evening.
You worry about your children even when they are grown and have left your home. They preoccupy you everywhere.
You wonder whether they are warm and if they have had their meal. But all this brings a father immense joy.

Young fathers in Africa are overburdened by poverty. Because of poverty they don’t have a way to help their families.

Others are scared to enter the marriage institution. Poverty has made young men weak and helpless. Some are leaving their young families and going to faraway places outside the continent to make a living.

Poverty is eroding family values because some fathers do what they do, including stealing, for their children to survive. In doing so, they are setting a bad example for their children …

It is important for our leaders to confront this situation. They must accept that they have let us down.

Matthew Njogu, 75: Tips on being a present dad​

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Matthew Njogu is the moderator of the Catholic Men Association at St. Austin's Msongari Parish of Kenya’s Archdiocese of Nairobi. His children are now adults.

Njogu is the moderator of the Catholic Men Association at St. Austin's Msongari Parish in Kenya’s Archdiocese of Nairobi. His children are now grown up and he offers the following insights on being a present father.

Fathers need to be present in the lives of their children. For a long time, it was assumed that it was the mother’s responsibility to take care of the young children; fathers kept off. But being absent in the lives of your children hurts your relationship with them. They end up growing up without you having any impact on their lives.

Unfortunately, some fathers assume that fatherhood ends at providing material things... They don’t pay attention to their children’s growth milestones. And when they eventually try to establish a connection, they find that the children are already all grown without knowing anything about their fathers.

Simple things like dropping your children off at school help you connect with them. While stuck in traffic on the way to school, you can talk about things that will help you understand your child and for him to know you.

Always try as much as possible to have dinner with your children and help them with schoolwork. And always try to make up for the time you don’t spend with them.

Edward Chaleh Nkamanyi, 53: Raising a Christ-like family​

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Edward Chaleh Nkamanyia runs a medical college in Doula, Cameroon. He is a father of two, though he tells ACI Africa that he is “a father of many” as he takes care of several orphans and other vulnerable children.

Nkamanyi runs a medical college in Doula, Cameroon. He is a father of two children ages 16 and 20. He tells ACI Africa that he is “a father of many,” as he takes care of several orphans and other vulnerable children. Here are his insights into nurturing a Christ-like family.

It is the joy of every responsible young man to be called “daddy” or “papa.” Having a Christ-like family is the greatest gift for a father; a family like that of Joseph, Mary, and Jesus.

My appeal for Catholic fathers is to hold their families firmly, to provide for them, and to protect them from all dangers in the contemporary society, where values are being eroded.

I don’t believe that being a father is a challenging task. God already gave us the innate potential to be fathers. I believe that God can’t give you a role that you can’t perform.

It is unfortunate that many young men are choosing to be absentee fathers. From what I have seen, many children raised by a single parent end up adopting wayward behaviors.

Alfred Magero, 48: Being a present dad in a low-income setting​

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Alfred Magero belongs to the Catholic Men's Association group of St. Joseph the Worker Kangemi Catholic Parish of in the Nairobi Archdiocese. The father of three has been married for 29 years.

Magero belongs to the Catholic Men’s Association group of St. Joseph the Worker Kangemi Parish of the Archdiocese of Nairobi. The father of three has been married for 29 years and shares his experience and that of other Catholic dads raising their children in a low-income neighborhood.

I am raising my children to become God-fearing adults. This is not an easy task in the community in which we live, where there is a lot of poverty, drunkenness, and other characteristics typical of a low-income [neighborhood].

Many fathers rarely interact with their children since their main focus is to provide for their families. They leave for work before their children wake up and come back at night when the children have already gone to bed.

The young men and boys we are raising are experiencing a different environment from ours when we were growing up. With the whole world brought to them on the palm of their hand by a simple tap on the phone, this generation is dangerously exposed. They need us, their fathers, to constantly give them direction. They need us to be their role models.

They need us to constantly remind them that they are in Africa and that they should not adopt alien cultures, especially those bound to destroy the family.

As fathers, we must remind our young ones to uphold African values that kept the family unit and the society glued together. Africans knew the importance of loving and caring for each other. Unfortunately, this value is being eroded, and in its place, now we have individualism. Older men in families would educate young men to be responsible adults. Unfortunately, we no longer have this kind of education.

By Agnes Aineah

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Make Buddhism cool again: South Korea's controversial DJ 'monk'​

With a shaved head and flowing monk robes, a South Korean DJ chants traditional Buddhist scripture mixed with Gen-Z life advice over a thumping EDM beat, as the crowd goes wild.

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A senior monk bestowed upon Youn the monk name NewJeansNim, under which the 47-year-old now performs

Meet Youn Sung-ho, a comedian-turned-musician whose viral Buddhism-infused sets are credited with reviving the religion's popularity among young South Koreans, even as his performances have ruffled feathers regionally, including triggering police reports in Malaysia.

In South Korea's Zen Buddhist tradition, which holds that the religion's truth transcends the physical, Youn has been welcomed with open arms by senior clergy, who see him as a means to engage with young people.

A senior monk even bestowed upon Youn the monk name NewJeansNim, under which the 47-year-old, who is not ordained, now performs.

The moniker is a mash-up of "Seunim", a respectful Korean title for Buddhist monks and other devotional words -- with no connection to K-pop girl group NewJeans.

"Pain! Because I don't get a raise. Pain! Because Monday comes too quickly," NewJeansNim chants on stage as hundreds of mostly young Korean revellers dance, waving their hands in sync.

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Youn Sung-ho's viral Buddhism-infused sets are credited with reviving the religion's popularity among young South Koreans

"This too shall pass! We will overcome!" he adds, citing classic Buddhist tenants, as the beat drops at an electronic dance music (EDM) event marking a lantern festival for Buddha's birthday, which falls on Wednesday.

Footage of his quirky, high-energy performances has gone viral, with striking visuals of a be-robed, shaven-headed Youn dancing, singing and spinning turntables.

"Never did I expect this reaction. It's overwhelming," Youn told AFP ahead of his performance in Seoul at the weekend.

He says he comes by his Buddhist DJ identity honestly.

"My mother was a Buddhist and I also went to temples from a young age so Buddhism comes naturally to me."

And his motivational lyrics are "just what I said to myself last year when I had no work and was really struggling -- good days do come".

Malaysia ban?

For many South Koreans, his words have resonated.

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For many South Koreans, his words have resonated

"His messages provide comfort to those in their twenties and thirties who are burnt out and feel hopeless," says Kang Min-ji, a 26-year-old, who said they did not have any interest in Buddhism before watching NewJeansNim.

"I always thought Buddhism was conservative until I saw his DJ performances," she added.

But in neighbouring Malaysia, a Muslim-majority country with a significant Buddhist minority, where NewJeansNim performed in early May, a second gig planned for later this month was cancelled after his performance offended local Buddhists.

"There have been police reports lodged against DJ NewJeansNim's performance in Malaysia by Buddhist societies and individuals," Eow Shiang Yen, secretary-general of the Young Buddhist Association of Malaysia, told AFP.

"The way he chooses to perform and his dress is not appropriate to Buddhist beliefs and practices," he said, adding: "We do not want others to misinterpret Buddhist practices."

One Malaysian lawmaker has said NewJeansNim should not be allowed to perform in Kuala Lumpur using the trappings of Buddhism.

Buddhism for all

But in South Korea, the president of the country's largest Buddhist sect, the Jogye Order, has urged NewJeansNim to continue, seeing the DJ as a means of attracting new, younger followers.

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As in many advanced economies, religious interest has dwindled along with South Korea's population

"Young people think that Buddhism is difficult and old," the Venerable Jinwoo Seunim has said.

"In order to break this, it is better not to be too bound by tradition," he added.

As in many advanced economies, religious interest has dwindled along with South Korea's population, official statistics show, and "Buddhism is the religion that is suffering the most," said Ja-hong Seunim, a 33-year-old monk.

"We are not in a position to stop anyone from spreading Buddhism to young people," he told AFP.

The non-traditional approach could also be seen at the International Buddhism Expo this year in Seoul, when attendees could pray with an AI Buddha, buy scripture clothing and eat Buddha-shaped chocolates. NewJeansNim played a set for the grand finale.

Attendance was up threefold from last year, with 80 percent of attendees in their twenties or thirties, event organisers said.

"There are definitely more Buddhist events for young people to enjoy, and basically they are 'hip' now," Choi Kyung-yoon, a 28-year-old who lives in Seoul, told AFP.

NewJeansNim himself downplays his contribution to making Buddhism cool again in South Korea.

"I didn't do anything really," he told AFP.

"The monks are very open-minded, and I am just flowing with them."

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The Diocese of Tabora in Tanzania unanimously votes to ordain women​

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On 18 June the twelfth Synod of the Diocese of Tabora in the Anglican Church of Tanzania unanimously voted to accept the ordination of women priests. This makes it the eighth diocese out of 28 in Tanzania to have women priests. For the last 30 years, the synod agenda has discussed women’s ordination, but it has not passed.

The Rt Revd Dr Elias Chakupewa, Bishop of the Diocese of Tabora, could not hide his joy as he spoke of this momentous vote. He said, “It has been thirty years coming. People are now ready to accept the ordination of women. These days, most people in our churches are women. Some don’t feel comfortable to be served by men. They can now be themselves and free to be served by fellow women.”

He recalled that when the vote was received,“There was joy and clapping. The entire room was filled with joy. During previous synods it was mostly the clergy who were against it. Not the laity. I have spent a lot of time talking to clergy about the importance of ordaining women. They have come to understand,” he said.

The first cohort of women will be ordained on 4 August. The other diocese in Tanzania that are ordaining women are Central Tanganyika, Morogoro, Kondoa, Mpwapwa, Kiteto, Mara and Rift Valley.

The diocesan synod were joined by the Rt Revd Brian Burgess and his wife Denise Burgess from the Episcopal Diocese of Springfield, in Illinois, USA. The dioceses are in a companion link together.

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Anglican Diocese of Upper Shire says no to women priests​

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Anglican Diocese of the Upper Shire says the Diocese is not ready to ordain women as priests.

This comes as Anglican Province of Central Africa comprising of Malawi, Zambia, Zimbabwe and Botswana granted permission that a dioceses is at liberty to ordain women priests.

ADUS made it’s stand to never accept women priests during an extraordinary synod at Malosa, Likwenu Ascension Church which met to discuss a number of issues that were discussed at the Province of Central Africa some years back.

Speaking at the end of the Extra Ordinary Synod , Bishop of ADUS, William Mchombo said 123 delegates from various parishes said no to the idea of making women priests in the Anglican Diocese of Upper Shire.

He said the delegates had agreed that Malawi should have an independent National Province and that Zimbabwe and Zambia should have their own national provinces so that each province should have Archbishop.

This will mean that Botswana, which has one diocese, will have not have a National rather it can join any province of it’s choice.

Province of Central Africa is led by Archbishop Albert Chama and from the Extra Ordinary Synod, there is likelihood that Malawi can have its own Archbishop to take charge of the Malawi national province.

Bishop Mchombo said that resolutions at the ADUS Extra Ordinary Synod and resolutions from other dioceses in Zambia, Zimbabwe will be presented at the Central Africa Province meetingto be held in Bulawayo, Zimbabwe in September this year.

” If Anglican in Malawi, Zambia and Zimbabwe shall have their National Province it will mean that Anglican church is growing because each national province shall have its own Archbishop,” he explained.

One of the delegates at ADUS Extra Ordinary Synod, Professor Alfred Mtenje from St. George’s Anglican Church in Zomba, said they were only discussing what came out of Central Africa Province to see what is best for ADUS or what is not best.

He said the Extra Ordinary Synod was also making resolutions that shall be presented at the Central Africa Province.

Anglican church in the Central Africa Province has 15 dioceses. Malawi has 4 dioceses, Zambia 5, Zimbabwe 5 while Botswana has 1.

By Raphael Likaka

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