Culture Mina’s World and the Line Between Representation and Tokenization - 2021 article on a "queer" coffee shop that's currently being held hostage by the trannies

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ForFor once, Sonam Parikh would like to be written about for being the best. “Not just the gay best,” Parikh says, sitting on the curb in the backyard of Mina’s World, the coffee shop that Parikh runs with their business partner Kate Egghart. “But the best.” The menu at Mina’s World — from the house-made cardamom syrup to the pea-and-tofu samosas — is what makes it notable, Parikh says. “We’re an incredible cafe with incredible recipes. We really believe in the stuff that we’re making.”

In a moment of reflection while Egghart and Parikh’s small, sweet dog Joon pads back and forth between their legs, Parikh brainstorms a headline for this story: “Check Out This Incredible Cafe — Also, This Is the Background of the People. And Can You Believe They Do This While Being This?”

Even if it’s a tad wordy, Parikh’s point is a salient one. Queer-owned food businesses like Mina’s World, where a safe, inclusive culture is prioritized and workers are paid fairly and treated with dignity, often find themselves in a double bind. Do they want to be represented as a coffee shop first and foremost, one that sells crispy spinach-and-onion pakoras, creative chai lattes, and ceramic incense holders made by local artists? Or is the cafe a queer- and trans-inclusive community space where the mission and identities of the owners are foregrounded? For that reason, “it’s interesting,” Parikh says, “that this article is running during Pride Month.”

“The line between tokenization and representation is perforated.”

It’s been a little over a year since the shop opened, smack-dab in the middle of a global pandemic, and Parikh and Egghart are still mulling over these questions. “The line between tokenization and representation is perforated. It’s hard to distinguish where it is or what it is,” Egghart explains, adding that she doesn’t think it’s for her or Parikh to decide. “I do think that representation can be a folly of some sorts. But also I wouldn’t have come out and done what I’ve done without seeing other trans people.”

In the time since their soft open, Parikh and Egghart have managed to create a vibrant queer community space — without ever having a single customer step inside. A bright yellow window and a colorful community fridge draw customers to the shop on South 52nd, but there is a walk-up window with a microphone talkbox where they can order from behind clear plastic. After Parikh lost their father to COVID-19, Egghart, Parikh, and their staff decided that the safest thing to do would be to stay closed inside until the worst of the pandemic is over.

“It seems like a lot of people have moved on from the idea that we are experiencing a global pandemic,” Parikh says. In Philadelphia, as of June 2, almost all restrictions have been lifted and businesses are now permitted to return to full indoor capacity. “Just because things look okay doesn’t mean they’re okay in a lot of communities.” Mina’s World is located a block away from Malcom X Park in the heart of West Philly, where Black and Brown people make up much of the population. “For us, selling some extra coffee just isn’t worth that risk and the potential harm it could cause.” When the time comes, the pair will include their staff in the decision to reopen.

“A lot of our leadership entails asking everybody what they think and making the decision together,” Parikh says. “Mina’s World is not the perfect workspace or a queer utopia, but we’re trying to make it as harmless as a space as possible.”

Mina’s World began as a record label and zine distributor in the thriving DIY music communities of Boston and Philadelphia. When Parikh and Egghart conceived of opening a physical space, they had wanted it to be a coffee shop that in turn supported a music venue. After four years of planning and setbacks, the pair decorated the front counter in bright yellow tiles, hired staff who understood the shop’s mission, and curated a menu founded on ethically sourced coffees and personal recipes from Parikh’s Indian and Egghart’s Korean heritage.

The cafe formally opened on February 28, 2020 — and, well, you know what happened next. Two and a half weeks later, Philly went into full lockdown and the cafe was forced to close. “I think a lot of people want us to reopen and want to come inside because it’s a cute space,” Egghart says. “There are no bathrooms close to the park and I think that’s been huge, at least for me. It feels really bad denying somebody the use of a bathroom.”

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Limiting access to the shop also limits Parikh and Egghart’s ability to dispel certain pretensions associated with coffee. Third-wave coffee culture can feel exclusive and white; Mina’s World wants to present an image that counteracts that notion. “Coffee is a luxury item, it’s a privilege,” Egghart says. “It can be gatekept or put on this pedestal.” In other words, good coffee should be accessible and not intimidating.

Much of that openness and willingness to include marginalized folks in conversations around food and coffee comes from Parikh’s parents, who emigrated to America from India in 1982. Parikh grew up in the family bodega in Brooklyn, a kid hanging out around salsa jars and sitting on stacks of cat food. “Watching them interact with our neighbors and how much of an ecosystem they created and were a part of on our little block in New York, it was really powerful,” Parikh says, tearing up. “It kind of informs how we act here.”

It’s also one of the reasons that the Mina’s World’s menu includes pakoras and samosas sourced by International Food and Spices, a South Asian grocery in Spruce Hill. Parikh wrote the recipe for tofu and pea samosas — not the usual fare at coffee shops — with their dad. “We try to bring a part of our cultures and who we are to the menu,” Egghart says. The samosas, as well as the drip coffee, cost only $2 as a way to keep the shop accessible to those who might not be able to afford Mina’s World’s specialty lattes. Much of Parikh and Egghart’s decisions are made with intentionality, even if they acknowledge that their journey so far has been a learning experience.

Outside the shop, Parikh dreams up another headline to capture what they hope to accomplish at Mina’s World. “I’ve always wanted to say, ‘Dear reader,’” Parikh says, laughing. Whether Mina’s World is a queer-inclusive community space or a coffee shop with a thoughtful menu of coffee and food, Parikh says customers should just stop by and decide for themselves. Simpler than their first suggestion, Parikh puts this headline suggestion plainly: “Dear Reader, Come Through.”

https://philly.eater.com/22517795/minas-world-west-philly-sonam-parikh-kate-egghart (A)



Fast forward to today

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https://old.reddit.com/r/philadelph...derstand_whats_going_on_with_minas/?context=8 (A)




wow maybe don't hire mentally ill people next time
 
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In another life these people were exactly the sort that would be in Mao's Red Guard. "Radical accountability" is just a euphemism for a struggle session.

This shit makes me sick. I almost want to email the mom who was bankrolling all of this so I can apologize for the state of this country.
What stood out to me is in the third one, something about unpaid wages. Either they're too stupid to go through the legitimate legal process where the state (which they hate) holds the business owners accountable for paying what is owed; or it's just a shakedown, and I really have a hard time determining which it should be. I initially lean on the side of shakedown, but my more analytical side says trannies are bad at business and probably started shirking pay and other shit to try and reduce costs.
 
She also goes by Diente Celele Franco, doubt that either is her legal name. FTM. DOB 2/13/91 or 95. ETA Deadname is Celeste Isabel Franco. She’s partnered with another FTM named Sky Fo (who claims to be indigenous but looks pretty white girl to me) whose IG handle is heart_of_grass. Diente has a daughter from a previous relationship. Has had a few GFM that all stink of scam. She used to work at Starbucks (lol):
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Here’s Sky before she can claim to be a “Brown indigenous person”:
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From the reddit discussion of the Mina drama, absolutely based response:
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Sky looks just like half the Columbia Basin rez-rats you see harping about their wagon burning ancestors.

Hate to say it, she's probably legit.

And probably retarded as fuck from huffing gas and taking her uncle's dick.
 
If you need any more reason as to why urbanization and identity politics do not mix in a place like NYC, you clearly have never watched Escape From New York multiple times.
 
And this is why you do a basic background check before you hire someone. Even when you hire a barrista.
 
If some troon nigger in an ill-fitting dress walked up to me and said "Han ova yo bidness. Iz fo reparatons!" I'd likely lose bladder control I'd be laughing so fucking hard.
 
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According to the mother she didn't just own the building, she was keeping the money losing business afloat by taking no rent, doing all the accounting, paying taxes etc. Unsurprisingly she didn't want to hand it all over to a bunch of entitled grifting nutjobs who haven't done a day of honest work in their lives. What is clear is that even if they manage to be donated enough funds to buy the building, there is no way they can keep the shop open without her.

It's also worth noting that they are begging people to keep coming to the shop, because they don't want to lose the job. They also admit that they are paid much better there than they would other places. Still, they can't help but burn the place down

All these people seem to able to do is beg for money.
Van begging for tranny money (archive)
Diente begging for money for a car (archive - already posted by notafederalagent)
There's an update in it saying that they immediately managed to get their new car messed up

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Apparently they think the white trannies get all the donations (Posted on Diente's FB page):
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While we are at it...another gem reposted on Diente's FB page:
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This is amazing.

Everytime I think I've seen the worst a person could possibly offer the world, KF says, "Hold my beer and let's go, motherfucker!" These are such awful, entitled, racist, poisonous, parasitical and grasping individuals, and they're so firmly convinced that they're victims and they're hard done by because occasionally they're expected to make a pretense of working, or else their cries of "Gimme! Gimme! You racist transphobe!" aren't working fast enough.

How can you be this awful, this overtly greedy and genuinely think you're righteous? It's truly amazing.
 
According to the mother she didn't just own the building, she was keeping the money losing business afloat by taking no rent, doing all the accounting, paying taxes etc. Unsurprisingly she didn't want to hand it all over to a bunch of entitled grifting nutjobs who haven't done a day of honest work in their lives. What is clear is that even if they manage to be donated enough funds to buy the building, there is no way they can keep the shop open without her.

It's also worth noting that they are begging people to keep coming to the shop, because they don't want to lose the job. They also admit that they are paid much better there than they would other places. Still, they can't help but burn the place down

All these people seem to able to do is beg for money.
Van begging for tranny money (archive)
Diente begging for money for a car (archive - already posted by notafederalagent)
There's an update in it saying that they immediately managed to get their new car messed up

View attachment 3397015

Apparently they think the white trannies get all the donations (Posted on Diente's FB page):
View attachment 3397020

While we are at it...another gem reposted on Diente's FB page:
View attachment 3397022

Always remember that these are the "people" that bang on about privilege while simultaneously doing it from a hipster libshit coffee shop. They will claim "OOCH, OOCH, OWIE!" When asked to perform the bare basic bitch minimum of their job, cry ableism, violence, pain, and oppression,

But tattoo time? JOHNNY. ON. THE. SPOT.

When I worked in an auto plant, it was uncanny the number of tattooed women who had the THICKEST file at medical, most FMLA days, and "dishabooities" while the women with zero tattoos just buckled down and worked. See it often on the munchausen page too. Tattoos and Disney. Got all the spoonz for that. But just ask how that job search is coming along...
 
There’s literally nothing concrete in here except “pay us our back wages“ and “give us the company”. Everything else is just buzzword bingo. That’s a quick way to recognize bullshit.

if any of this was real (beyond say, accidental offense causing) they would have put the info in there. the fact that they literally say “etc etc”, like even they can’t be bothered to do the bare minimum outrage farming is the most telling to me,
 
There’s literally nothing concrete in here except “pay us our back wages“ and “give us the company”. Everything else is just buzzword bingo. That’s a quick way to recognize bullshit.

if any of this was real (beyond say, accidental offense causing) they would have put the info in there. the fact that they literally say “etc etc”, like even they can’t be bothered to do the bare minimum outrage farming is the most telling to me,
It's all so exhausting. I don't have the spoons.
 
I still can't believe that bitch's name is Diente. It literally means "tooth". Either her parents are retards who named her after a body part (she claims to be Puerto Rican, so it wouldn't surprise me) or she's the retard who chose that name to sound more exotic.
"Diente" could be some dumb Boricua name, I don't know.

Edit: never mind, it's a made-up name.
Still, fucking "Diente". Her children will be named Uña and Pelo.
 
What stood out to me is in the third one, something about unpaid wages. Either they're too stupid to go through the legitimate legal process where the state (which they hate) holds the business owners accountable for paying what is owed; or it's just a shakedown, and I really have a hard time determining which it should be. I initially lean on the side of shakedown, but my more analytical side says trannies are bad at business and probably started shirking pay and other shit to try and reduce costs.
I'm guessing the unpaid wages happened like this:

-March 2020-

Mina's Plantation Overseers: Oh no, it appears we're in a pandemic! Fear not, faithful BIPOC field hands. As upright woke employers, we will guarantee your wages for the duration of the quarantine! After all, it's just two weeks to flatten the curve, right?

-July 2020-

Overseers: Uh, we seem to have a problem, gentle BIPOC. Stephen Colbert says we'll be socially distanced for the next 10 years and we spent all our petty cash on bricks to throw at police stations. So we won't be able to pay you for doing nothing any longer. We're willing to compensate for the lost wages by offering our services as erotic masseurs once a week at no charge to you.

Mina's Field Negroes: AYO FUCK WHITEY
 
Why do troons always, ALWAYS, steal what isn't theirs?
Oh wait, untreated mental illness has consequences?

Eunjoo should have disowned her sick freak of a son for his shamefur dispray of being a troon and then none of this would have happened.
 
I read the unpaid wages part more as someone got fired, and they're demanding 'wages', ie they want what they would have been paid if they hadn't been fired, from the date of firing until the present, as 'reparations'. I've seen wokies try to pull this online. Like someone else said, there are entire large, well-funded, and relentless governmental agencies whose entire purpose is to get people wages that they are entitled to, and punish companies who try to fuck employees. But those are for legitimate grievances. These people don't have legitimate grievances.
 
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