- Joined
- Dec 24, 2014
well yeah but most omelettes require more than one eggAn unviable cell. Interestingly, bird eggs are the largest known living cells on earth right now.
*(unviable tissue mass also works, lerl)
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well yeah but most omelettes require more than one eggAn unviable cell. Interestingly, bird eggs are the largest known living cells on earth right now.
Because your life is lesser than a cow.
How do they live?So far as I know, vegans eat mushrooms. I've never heard of any who don't, at least not for reasons other than just not liking them.
Some vegans eat honey. Others don't. It isn't quite the same as milk since it isn't directly a product of their body, IMO, so it would be consistent to some extent with vegan beliefs to eat honey. It would also depend why someone is vegan, though. If the fundamental ethical basis of it is a refusal to instrumentalize the life of another animal, they might avoid it.
There's also an extreme form of veganism called fruitarianism, generally associated with the Jainist faith. These are people who refuse to kill any living creature, at least to the greatest extent possible, so they don't even eat anything that kills the plant. This practically limits them to nuts, berries and leaves.
Most people haven't heard of Jains because they don't go around acting like giant dicks. (I should add that not acting like a giant dick is also part of their religion.)
No, but I am questioning the guy's sanity by now.Mmmm...scrambled chicken periods.
I once got into a debate online with a guy who said pet ownership was slavery. Ever seen these yahoos?
So like, if we didn't have pets what would dogs, domestic rabbits, guinea pigs, goldfish and horses do? Those are all examples of animals that would have trouble surviving outside of captivity because they have all been bred to be companions.Mmmm...scrambled chicken periods.
I once got into a debate online with a guy who said pet ownership was slavery. Ever seen these yahoos?
It is a value judgement that they consider sentience and sapience to be morally equivalent. Its a stupid one but they are using the terms correctlythey tend to use the term "sentient" incorrectly in a sentence, such as "It's wrong to kill sentient beings". They keep using that word. It does not mean what they think it means.
I would say that we have evolved a new data storage system (culture) that has made it possible to live without meat and due to various factors (energy efficiency, declining nutritional content of meat due to mass production, etc) we will be evolving past eating meat in the next few centuries.If we evolved past eating meat we would either:
A. Get violently sick from eating meat
B. Filter feed off air particles
C. Not need such specific diet plans when eating vegetarian or vegan because plants would give us the majority of nutrients easily
I think the better term is "science has improved to the point where we can survive without meat" what with supplements and knowledge of nutrition so that we can plan balanced meals.
It is a value judgement that they consider sentience and sapience to be morally equivalent. Its a stupid one but they are using the terms correctly
It is a value judgement that they consider sentience and sapience to be morally equivalent. Its a stupid one but they are using the terms correctly
The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of legs, the villosity of the skin, or the termination of the os sacrum are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day or a week or even a month, old. But suppose they were otherwise, what would it avail? The question is not Can they reason?, nor Can they talk?, but Can they suffer?
I think that started with Buddhism and certain sects of Hinduism. While Buddhism focuses on eliminating suffering, Hinduism is concerned with "karma" and that causing suffering will bring bad karma.The philosophical basis of veganism is in the ability to suffer. To take it back to Jeremy Bentham.
I think that started with Buddhism and certain sects of Hinduism. While Buddhism focuses on eliminating suffering, Hinduism is concerned with "karma" and that causing suffering will bring bad karma.
"Suffering" is quite subjective and a strange rationalization in my view because no carnivore even takes suffering into account, ever. Not once. Which is why I think even the vegans that focus on "suffering" are full of cognitive dissonance.
Yeah, exactly. (Also though technically we're omnivorous, so are bears, and bears will hunt and eat the shit out of deer. I love how vegans love to dismiss the omnivorous angle!).That's sort of silly reasoning, since nonhuman animals, so far as we know, don't engage in abstract moral reasoning at all, lacking the capacity for doing so.
Also, humans are in part carnivorous and do.
That's sort of silly reasoning, since nonhuman animals, so far as we know, don't engage in abstract moral reasoning at all, lacking the capacity for doing so.
something like that. They try to do as little as possible to disturb it, although some disruption is inevitable because rice and vegetable farming.Isn't one of Buddhism's values not to interfere with nature? If I'm not mistaken, the reasoning is that nature is doing what its supposed to be doing. Even if other animals hunt and kill, it's not within our rights to disrupt that natural cycle. I don't think cognitive reasoning isn't employed in animals, who are guided by instinct.
Please correct me if I'm wrong.![]()
Isn't one of Buddhism's values not to interfere with nature? If I'm not mistaken, the reasoning is that nature is doing what its supposed to be doing. Even if other animals hunt and kill, it's not within our rights to disrupt that natural cycle. I don't think cognitive reasoning isn't employed in animals, who are guided by instinct.
Please correct me if I'm wrong.![]()
Disrupting the natural cycle is exactly what PeTards do, though, when they force carnivorous animals into vegan diets...
It makes me sad when they don't realize why their pets died because they were uncomprehending that they needed proper nutrition.
No, I'm just saying Jeremy Bentham wasn't the first person to think of it.Pretty sure Jeremy Bentham wasn't talking about Buddhism. His views on the subject of animal welfare were more of a reaction to Descartes, who seriously propounded the idea that animals were literally completely unconscious machines that could not feel anything at all, and that killing one was the moral equivalent of breaking a watch.
PETArds don't care about nature or people's choices or what anyone likes aside from themselves - everyone else is just a convert and an "unwashed heretic" who they need to "vegucate" into agreeing with PETA lockstep.
And what matters to PETA is seeing their agenda fulfilled. Fun fact; when PETA tried to make an April Fools joke by saying they were going to spike meat with a dangerous virus, nobody thought it was an April Fools joke. Everyone believed it was the next (il)logical step for them.
And what's more, when the gig was up, they ended the article with; "but wouldn't the scenario we envisioned by so much better for animals?"
They're remarkably like a cult. What I'm interested in is what might happen when Ingrid Newkirk dies. Who'll be their next Manson?