LGBTQiwis

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synthetic_glazer said:
Women will take girls being overtly bullied far more seriously than they will boys, which they'll generally brush off.
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It's because of sexism.

Men are more often considered expendable in day-to-day scenarios like this, and their feelings of lesser value (by female sexists, as well as toxic males).

:story: I think I'm personally done with the bullying talk.
 
Trans rights are human rights because they arise from the same moral and legal foundations that define human dignity, freedom, and equality for all people. Human rights are not conditional; they are not granted based on popularity, tradition, or conformity. They are inherent to every person simply by virtue of being human. Transgender people—those whose gender identity differs from the sex they were assigned at birth—are therefore entitled to the full protection and recognition of these rights. Yet in practice, they are often denied them. Understanding why trans rights are human rights requires examining not only the principles behind human rights, but also how those principles are applied—or withheld—in real life.

At the heart of human rights is the concept of autonomy: the ability to define oneself and make decisions about one’s own life. This includes freedom of thought, expression, and identity. Gender identity is a deeply personal and fundamental aspect of who someone is. For transgender people, living authentically means aligning their external lives—names, pronouns, appearance, and sometimes medical care—with their internal sense of self. Denying this alignment is not a trivial restriction; it is a profound infringement on personal liberty. It is akin to forcing someone to live under a false identity indefinitely. A society that respects human rights must allow individuals the freedom to be who they are, even when that challenges established norms.

Another essential pillar of human rights is equality before the law. This principle holds that all people should be treated fairly and without discrimination. However, transgender individuals frequently face legal and social barriers that undermine this equality. In many places, changing legal documents such as passports or birth certificates can be difficult or even impossible without invasive requirements. In employment, trans people may be denied jobs or fired because of their identity. In housing, they may be refused leases or evicted. These are not isolated inconveniences—they are systemic issues that limit access to stability and opportunity. When a group of people is consistently excluded from basic societal structures, equality becomes more theoretical than real.

Healthcare is another domain where the connection between trans rights and human rights becomes especially clear. The right to health includes access to safe, appropriate, and respectful medical care. For transgender individuals, this often involves gender-affirming care such as hormone therapy, counseling, or surgical procedures. Major medical organizations around the world recognize these treatments as medically necessary for many patients. Denying access to such care—or creating barriers that make it inaccessible—can lead to serious mental health consequences, including anxiety, depression, and increased risk of self-harm. Respecting trans rights in healthcare is therefore not about preference; it is about ensuring that people can access the care they need to live healthy lives.

Closely linked to healthcare is the broader right to live with dignity. Dignity is not an abstract concept—it is reflected in how people are treated in everyday interactions. For transgender individuals, this includes being addressed by the correct name and pronouns, being able to use appropriate facilities, and participating fully in social life without fear of humiliation or exclusion. When these basic forms of recognition are denied, the message sent is that their identity is invalid or unworthy of respect. Over time, such treatment can erode a person’s sense of self and belonging. Upholding dignity means recognizing and affirming people as they understand themselves.

Safety is another fundamental human right that is often compromised for transgender people. Around the world, trans individuals face disproportionately high levels of harassment, violence, and abuse. This risk is especially severe for trans women, particularly those who also experience other forms of marginalization such as racism or poverty. The right to personal security means being able to exist in public and private spaces without fear of harm. When trans people are targeted simply for being who they are, it represents a failure of societies to protect one of the most basic human rights. Addressing this issue requires not only legal protections but also cultural change that challenges prejudice and misinformation.

Education and employment are also critical areas where human rights intersect with the experiences of transgender people. Schools should be places where all students can learn and grow, yet trans students often face bullying, exclusion, or policies that invalidate their identity. This can disrupt their education and limit future opportunities. In the workplace, discrimination can prevent trans individuals from achieving financial independence and stability. The right to education and the right to work are both central to human flourishing. Ensuring that transgender people can access these opportunities on equal terms is essential for a just and equitable society.

Importantly, recognizing trans rights does not diminish the rights of others. Human rights are not a finite resource that must be divided or rationed. Expanding protections to include transgender people strengthens the overall framework of human rights by making it more inclusive and consistent. History provides many examples of groups who were once excluded from full recognition—whether on the basis of race, gender, or other characteristics—and whose inclusion ultimately made societies more just. The extension of rights to transgender people follows this same pattern of progress.

Some debates around trans rights focus on perceived conflicts, such as in sports or public facilities. While these discussions can be complex, they should not overshadow the core principle that transgender people deserve respect, safety, and equal treatment. Policies can be developed thoughtfully and based on evidence to address specific concerns without denying fundamental rights. The existence of complexity does not justify exclusion; rather, it calls for careful, empathetic problem-solving.

Ultimately, the argument that trans rights are human rights is grounded in a simple but powerful truth: transgender people are human beings. Their needs—for recognition, safety, healthcare, opportunity, and dignity—are the same as those of anyone else. When these needs are denied, it is not just a political issue; it is a moral one. Upholding trans rights affirms the universality of human rights and reinforces the idea that no one should be left behind.

In a world that continues to grapple with inequality and injustice, the treatment of transgender people serves as a measure of how seriously we take our commitment to human rights. If those rights are truly universal, they must apply to everyone, without exception. Recognizing trans rights is not about granting special privileges—it is about fulfilling the promise of human rights for all.
 
I'm not going to read all that, especially since it seems ai-written and I much prefer to read organic schizo rants as opposed to lab-grown ones, but I'll bite.
törkendreieck said:
At the heart of human rights is the concept of autonomy: the ability to define oneself and make decisions about one’s own life. This includes freedom of thought, expression, and identity
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Yes.
törkendreieck said:
Gender identity is a deeply personal and fundamental aspect of who someone is
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Uh, yeah.
törkendreieck said:
For transgender people, living authentically means aligning their external lives—names, pronouns, appearance, and sometimes medical care—with their internal sense of self. Denying this alignment is not a trivial restriction; it is a profound infringement on personal liberty. It is akin to forcing someone to live under a false identity indefinitely. A society that respects human rights must allow individuals the freedom to be who they are, even when that challenges established norms.
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You have the right to call yourself Lillith She/Her, but you cannot compel other people to play along with you. You don't have a right to force other people to speak and think a certain way.

törkendreieck said:
Another essential pillar of human rights is equality before the law. This principle holds that all people should be treated fairly and without discrimination. However, transgender individuals frequently face legal and social barriers that undermine this equality. In many places, changing legal documents such as passports or birth certificates can be difficult or even impossible without invasive requirements. In employment, trans people may be denied jobs or fired because of their identity. In housing, they may be refused leases or evicted. These are not isolated inconveniences—they are systemic issues that limit access to stability and opportunity. When a group of people is consistently excluded from basic societal structures, equality becomes more theoretical than real.

Healthcare is another domain where the connection between trans rights and human rights becomes especially clear. The right to health includes access to safe, appropriate, and respectful medical care. For transgender individuals, this often involves gender-affirming care such as hormone therapy, counseling, or surgical procedures. Major medical organizations around the world recognize these treatments as medically necessary for many patients. Denying access to such care—or creating barriers that make it inaccessible—can lead to serious mental health consequences, including anxiety, depression, and increased risk of self-harm. Respecting trans rights in healthcare is therefore not about preference; it is about ensuring that people can access the care they need to live healthy lives.

Closely linked to healthcare is the broader right to live with dignity. Dignity is not an abstract concept—it is reflected in how people are treated in everyday interactions. For transgender individuals, this includes being addressed by the correct name and pronouns, being able to use appropriate facilities, and participating fully in social life without fear of humiliation or exclusion. When these basic forms of recognition are denied, the message sent is that their identity is invalid or unworthy of respect. Over time, such treatment can erode a person’s sense of self and belonging. Upholding dignity means recognizing and affirming people as they understand themselves.

Safety is another fundamental human right that is often compromised for transgender people. Around the world, trans individuals face disproportionately high levels of harassment, violence, and abuse. This risk is especially severe for trans women, particularly those who also experience other forms of marginalization such as racism or poverty. The right to personal security means being able to exist in public and private spaces without fear of harm. When trans people are targeted simply for being who they are, it represents a failure of societies to protect one of the most basic human rights. Addressing this issue requires not only legal protections but also cultural change that challenges prejudice and misinformation.

Education and employment are also critical areas where human rights intersect with the experiences of transgender people. Schools should be places where all students can learn and grow, yet trans students often face bullying, exclusion, or policies that invalidate their identity. This can disrupt their education and limit future opportunities. In the workplace, discrimination can prevent trans individuals from achieving financial independence and stability. The right to education and the right to work are both central to human flourishing. Ensuring that transgender people can access these opportunities on equal terms is essential for a just and equitable society.

Importantly, recognizing trans rights does not diminish the rights of others. Human rights are not a finite resource that must be divided or rationed. Expanding protections to include transgender people strengthens the overall framework of human rights by making it more inclusive and consistent. History provides many examples of groups who were once excluded from full recognition—whether on the basis of race, gender, or other characteristics—and whose inclusion ultimately made societies more just. The extension of rights to transgender people follows this same pattern of progress.

Some debates around trans rights focus on perceived conflicts, such as in sports or public facilities. While these discussions can be complex, they should not overshadow the core principle that transgender people deserve respect, safety, and equal treatment. Policies can be developed thoughtfully and based on evidence to address specific concerns without denying fundamental rights. The existence of complexity does not justify exclusion; rather, it calls for careful, empathetic problem-solving.

Ultimately, the argument that trans rights are human rights is grounded in a simple but powerful truth: transgender people are human beings. Their needs—for recognition, safety, healthcare, opportunity, and dignity—are the same as those of anyone else. When these needs are denied, it is not just a political issue; it is a moral one. Upholding trans rights affirms the universality of human rights and reinforces the idea that no one should be left behind.

In a world that continues to grapple with inequality and injustice, the treatment of transgender people serves as a measure of how seriously we take our commitment to human rights. If those rights are truly universal, they must apply to everyone, without exception. Recognizing trans rights is not about granting special privileges—it is about fulfilling the promise of human rights for all.
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blah blah blah blah i don't caaaaaaaaaaaaaaaare + the first T looks like Spongebob's essay from Procrastination
Screenshot 2026-03-27 at 11.54.42 AM.png Screenshot 2026-03-27 at 11.57.50 AM.png

edit
hiiii @mister meaner i made you a kiwisona and no i wont draw you a fucking isabelle 'til i feel like it, im not your damn artcow :mad:
Screenshot 2026-03-27 at 11.59.24 AM.png
 
mister meaner said:
Does the bib imply I eat penis
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No, yet it implies you hold an affinity for them. Your tagline reads "I'm not afraid to use my penis," but my mind's eye transmitted it to my pen as "I'm not afraid to use a penis." (Also I didn't have much to work with)
awoo said:
Are you the kiwi artist they're great
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Noooo, I'm definitely not lol. I don't have that level of attention to detail. I'm just decently competent at mimicry. I put more in the show your art thread, but I'm too pussy to tag people about them since it feels a bit weird of me
 
ReeTardSavant said:
When I was in school, we used to relentlessly bully the only openly gay kid. I probably partly did it because I was deep in denial about being a homo myself back then. Kids can be cruel and stupid, y'know? For what it's worth, I hope he is doing okay.
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Back in my teens days there weren't openly gay kids. Even though it was not that long ago, big taboo where i live

Shit, first proper experience i had was when i was 19 or so
 
Endless Blabbery said:
I'm not gay, I just fuck guys in the ass.
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Y’know, the word… "gaaay"… tends to be thrown around a lot. Especially when, uh, one's words… is, uh, heavily… understood one way… or understood another way. It can mean so much. But when it comes to—uh, in the end… it can make a lot of difference.

I, uh, personally… respect… the, uh… gay population. And, uh… I applaud them because… they come out the closets with their own emotions and feelings and whatnot. And sometimes, even us… brave heroes… need to come out the closet, as well. I have come out of my… emotional… prohibited shell… that has prohib—has prohibited me from, uh… expressing my emotions… in an understood, wise choice of words. But… I have learned… to come out… [inhales sharply] and express them in a good term, as well.

But—and especially when… it can come from the h—especially when the emotions come from the heart, and the body language, it just depends on, uh, how it is understood from that point or another.

But, uh, I'll cut to a chase. I respect my fellow man… and, uh… I w—and I… have some feelings for the man, as well. But, uh… yeah, in a nutshell… I have to come out of the closet. And so, one closet…

… that I fe—that I am forced—forced to come out of…

Uh… simply put—and I am willing to say this… in sound mind and body: I… am a gaybian.

Yep. You heard me. I am… a gaaaaaaaaay… bian.

A male lesbian.

Thank you.

1774635288175.png
 
souschef said:
Y’know, the word… "gaaay"… tends to be thrown around a lot. Especially when, uh, one's words… is, uh, heavily… understood one way… or understood another way. It can mean so much. But when it comes to—uh, in the end… it can make a lot of difference.

I, uh, personally… respect… the, uh… gay population. And, uh… I applaud them because… they come out the closets with their own emotions and feelings and whatnot. And sometimes, even us… brave heroes… need to come out the closet, as well. I have come out of my… emotional… prohibited shell… that has prohib—has prohibited me from, uh… expressing my emotions… in an understood, wise choice of words. But… I have learned… to come out… [inhales sharply] and express them in a good term, as well.

But—and especially when… it can come from the h—especially when the emotions come from the heart, and the body language, it just depends on, uh, how it is understood from that point or another.

But, uh, I'll cut to a chase. I respect my fellow man… and, uh… I w—and I… have some feelings for the man, as well. But, uh… yeah, in a nutshell… I have to come out of the closet. And so, one closet…

… that I fe—that I am forced—forced to come out of…

Uh… simply put—and I am willing to say this… in sound mind and body: I… am a gaybian.

Yep. You heard me. I am… a gaaaaaaaaay… bian.

A male lesbian.

Thank you.

View attachment 8766043
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We love you, even though your penis is curved in a deeply unsettling way.
1774636240905.png
 
Tanuki Mixed Nuts said:
(though the flag is a bit too high contrast imo)
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Flags are supposed to be high contrast, they're meant to wave in the sky and be recognizable at a distance as whatever it is they represent. These pastel flags are cute online where every image is easy to see and won't bake in the sun, but nobody ever takes actual vexillology into account when making pride flags anymore. :(
 
sup homos

theres this old chris chan call where to prove he's straight he claims that he loves looking at tits and the chick on the other end claims that gay men actually love looking at tits for whatever reason even though they dont wanna fuck chicks.

is that true?
 
Fishnumm said:
sup homos

theres this old chris chan call where to prove he's straight he claims that he loves looking at tits and the chick on the other end claims that gay men actually love looking at tits for whatever reason even though they dont wanna fuck chicks.

is that true?
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I like fucking chicks

Chicks rox
 
Fishnumm said:
uh i have another homo question why do gays have that voice is it something they can control
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depends on the gay and the reason. Some are sadly born with it while others force it because they think its part of the gay "identity" but those who force it are usually massive flaming faggots.
 
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