Islamophiles / Regressive Left - Liberal non-Muslims who are desperate to protect the Religion of Peace

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Being homosexual is Islamophobic!

https://squawker.org/culture-wars/a...e-claims-gay-people-are-offensive-to-muslims/
https://web.archive.org/web/2018020...e-claims-gay-people-are-offensive-to-muslims/

I really don't understand why hardcore leftists are throwing LGBT people under the bus in favor of Muslims. If a gay pride parade went through a predominately Christian area these same people would applaud and lionize it, but since it went through a Muslim area it's "Islamophobic" and "fascist" and obviously intended to provoke peaceful Muslims into rioting.

If anyone is interested in context, the convential gay pride is organized in August, in central Stockholm.
As far as I can tell, this "event" didn't take a wrong turn, they decided specifically to hold it in these neighbourhoods to troll people.

I guess because antifa are idiots they were more succesful in drumming up controversy this time around than in 2015, beautifully playing into the hands of the "fascists". I find it hilarious that if they hadn't been 'tards and just let the parade happen, it would have been as "succesful" as the last march. Did you hear about it? No, because no one gives a shit and if people wouldn't take the bait trolling wouldn't be succesful.

http://www.aljazeera.com/news/2015/...y-pride-muslim-area-lgbt-150728180328656.html

I mean, in my personal opinion it's also a bit exceptional to hold a pride in a very specific spot in the hopes the Muzzies will complain, it's a bit like a gay couple going to only Christian bakeries in the hopes they'll get refused and can cry how all the Christians are evil homophobes. I mean, it's idiotic to refuse to bake cakes for gay people, but why would you want to force idiots to bake your cake anyway? I'll have non-idiot cake please.

So yeah... if I had any friends who were participating either for or against this specific "Pride", I'd really take a good look if they don't display other signs of a persistant victim complex.
 
I really don't understand the Islamic hatred for the gays...

One of the best conquerors in the Muslim world was super duper flamingly gay... his name was Mehmet "the conqueror" Osman. So much so that the Byzantine and Turkish court felt the need to comment on his passionate love affair. One contemporary remarked.

"Because he liked the boy, [Mehmed] invited him to parties and raised the cup with lust asking him into his bedchamber. And the boy was taken by surprise to see the Emperor rushing on him for such a thing and stood against it and did not concede to the Emperor’s craving"


Mehmets lover was a man named Radul Draculesti Tepes. If that name sounds familiar, Radu was the older brother of one Vlad the Impaler.

Radu, at first did not share in his emperor's feelings, but they later reconciled and became lovers.

As Padishah, Mehmet could bestow titles and the title he gave to Radu was "cel frumos" which translated means "the beautiful" and... he gave Radu Wallachia...

Yeah Mehmet was gay...
 
I mean, in my personal opinion it's also a bit exceptional to hold a pride in a very specific spot in the hopes the Muzzies will complain, it's a bit like a gay couple going to only Christian bakeries in the hopes they'll get refused and can cry how all the Christians are evil homophobes. I mean, it's idiotic to refuse to bake cakes for gay people, but why would you want to force idiots to bake your cake anyway? I'll have non-idiot cake please.
I see what you're saying. To play devil's advocate - and I really don't even know if I feel this way myself, but here it is - you could argue that large muslim refugee populations coming into your home country have more of an obligation to validate your way of life than a baker who was born in your country the same as you were. You could make the argument that the countries they are fleeing are shitty places in no small part because of their intolerance for gays - so either leave it at the door, or else what are you "refugees" from in the first place that we all have to accept you? More generally speaking, immigrants to any nation have an obligation to accept the way of life in that country, because no one forced you to become their neighbor.

Also, the analogy falls apart in that the christian bakery was being compelled into a business arrangement it didn't want - no one was forcing muslims to give money to gays, the public streets are public property.
 
It's at the point where if someone says we need to accept muslim refugees, my natural next question is... they are refugees from what, exactly? Because apparently the sharia nations that slaughter gay people aren't doing anything wrong, apparently there's nothing wrong or bad about the religious rule that governs their homeland. So if the refugees can condemn religious tyranny by leaving it, why can't European natives condemn it when people bring it to their neighborhood?
Exactly like the wave of Syrian refugees all *conveniently* men in their late teens to thirties all fighting age, I mean didn't the last time they had an election in Syria their blue eyed god emperor won with 106% of the vote? (apparently the dead rose from the grave to vote him back in) with numbers like that why leave it should be a paradise hell they don't even have to fight for the country Russia does it for them.
 
The 'it's their culture' excuse for why Muslims do a, b, c, d things always ignore that most of those things used to also be part of Western culture. Americans in the 1950s were about as fond of gay people as Muslims are right now, but they changed. So can Muslims. If being around a gay person offends you, you're the problem.
 
And cultural relativism only goes so far. You can say "it's their culture" to speak about food, or praying five times a day, etc etc...But the moment human rights are violated I think people need to intervene. Because I don't think you have a worthwhile culture if it promotes rape and abuse of women.
 
I really don't understand the Islamic hatred for the gays...

One of the best conquerors in the Muslim world was super duper flamingly gay... his name was Mehmet "the conqueror" Osman. So much so that the Byzantine and Turkish court felt the need to comment on his passionate love affair. One contemporary remarked.

Back in the old days, if you were the one doing the penetrating, you were straight, the other guy was gay, since you're fucking a boipucci after all. Mehmet was just taking the boipucci entitled to him as a conquerer.
 
I really don't understand the Islamic hatred for the gays...

One of the best conquerors in the Muslim world was super duper flamingly gay... his name was Mehmet "the conqueror" Osman. So much so that the Byzantine and Turkish court felt the need to comment on his passionate love affair. One contemporary remarked.

"Because he liked the boy, [Mehmed] invited him to parties and raised the cup with lust asking him into his bedchamber. And the boy was taken by surprise to see the Emperor rushing on him for such a thing and stood against it and did not concede to the Emperor’s craving"


Mehmets lover was a man named Radul Draculesti Tepes. If that name sounds familiar, Radu was the older brother of one Vlad the Impaler.

Radu, at first did not share in his emperor's feelings, but they later reconciled and became lovers.

As Padishah, Mehmet could bestow titles and the title he gave to Radu was "cel frumos" which translated means "the beautiful" and... he gave Radu Wallachia...

Yeah Mehmet was gay...
It's not gay if it's bacha bazi.
 
And cultural relativism only goes so far. You can say "it's their culture" to speak about food, or praying five times a day, etc etc...But the moment human rights are violated I think people need to intervene. Because I don't think you have a worthwhile culture if it promotes rape and abuse of women.

As a Socialist, one of the bizarre things... us Reds don't believe in Cultural Relativism, it's a very anti-Socialist concept. We clearly hold Western secular values far, far higher than other peoples cultures and value structures. The goal of Socialism is to wipe away the old world and usher in a new one based on values of enlightenment, science, atheism and cooperation. Islam has NO PLACE in a Socialist society.

Marx himself speaks of the need for the harsh criticism and eventual abolition of Religion and Religious beliefs

Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.

The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself - Karl Marx, Critique of Hegel's Philosophy of Right, 1843.

Yet despite this, near daily I see fellow leftists bend over for Islam and treat criticism of Islam as Islamophobic, when Socialism at a core, structural level is Islamophobic (along with generally being extremely anti-Religion).

My theory for why this is, is actually, most leftists, socialists etc are not actually Socialists but simply "Anti-American" and they flock to Socialist ideology because Socialism is seen as an Anti-American ideology. This is why huge sections of the left, support say Russia and Iran, because they're seen as "Anti-US Imperialism".
Muslims are seen as victims of American Imperialism and thus, Islam becomes a sacred cow and Islamic Terrorism is seen as "Righteous blowback" for US Imperialism. It doesn't matter than Iran or Islamists slaughter, rapes, hunt down Middle Eastern Communists, Socialists and Feminists. They're Anti-American so they're good. (Criticising Iran killing Socialists is literally a bannable offence on Leftypol)
Notice how the left will be Pro-Islam, Pro-Iran etc but anti-Saudi Arabia? Guess why? It's aligned with the US. The same with Israel, if Saudi Arabia was anti-US, much of the left would actively support it.

These people don't really give a shit about Islam, nor have any real love for it. On Islam they just conveniently project their anti-American/anti-western attitudes because Middle Eastern Muslims are victims of US imperialism. It's extremely naive and childish "Anti-Imperialism" ramped up to 100.

Honestly If I had a dollar for every time I heard "Islams problem isn't Islam, it's Imperialism" from a fellow Leftist, I would have thousands of dollars over the years.

Also Islamists know this is a weakness of much of the left and love to exploit it:

We disguised our political demands behind religion and multiculturalism, and deliberately labeled any objection to our demands as racism. Even worse, we did this to the very generation who had been socialist sympathizers in their youth, people sympathetic to charges of racism, who like [the student affairs manager] Dave Gomer were now in middle-career management posts. It is no wonder then that the authorities were unprepared to deal with politicized religion as ideological agitation; they felt racist if they tried to stop us...The default liberal position was to embrace the movement as part of multicultural sensitivity: to tell people to stop practicing their faith was imperialism in nineties clothing, a colonial hangover bordering on racism. Instead, we were embraced as a new generation of anti-colonial politicized youth. - Former Hizb ut-Tahrir member, Maajid Nawaz.
 
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Well, yeah, it's pretty much a fetishization of the third world/anything exotic. Modern day leftists have pretty much turned into the current form of white saviors.
 
Back in the old days, if you were the one doing the penetrating, you were straight, the other guy was gay, since you're fucking a boipucci after all. Mehmet was just taking the boipucci entitled to him as a conquerer.
There's evidence to suggest that Mehmet was at least a power bottom. Because the Byzantines mention his affairs and the Turks later strike his affairs from three record
 
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Oh, yeah, the time he married and fucked a 9-year-old girl, the time he ordered the deaths of nearly 900 Jews, and all those times he ordered assassinations were so inspiring.
 
My theory for why this is, is actually, most leftists, socialists etc are not actually Socialists but simply "Anti-American" and they flock to Socialist ideology because Socialism is seen as an Anti-American ideology.
Like George Orwell said, most socialists don't love the poor, they hate the rich. Couple this with shift from economic issues to social issues in the seventies, and what we see happening today is inevitable - the exaltation of the 'oppressed' like Muslims and black Americans and women etc, and the demonisation of those 'in power', namely white men.
 
I think Islam gets a free pass in the most part at times. Some of the stuff written in the so called holy book is regressive and not compatible with our western culture. And because its this so called "holy book" we are meant to accept it and not question the "word of god" otherwise we are racist.

First of all, islam isnt a race. Secondly, I think there are good parts/ideas in islam too. Praying can be therapeutic. Ramadam sounds good because it puts your life into perspective and makes you realise you dont have it as bad as some people living across the globe. Giving 2.5% of your wealth to the poor/charity is a nice thing to do. But the idea that we have to just sit back and not criticise ANY aspect of the Quran/Islam is bonkers. Im an aethiest and I will treat their book like anything else, no preferential treatment, Ill praise the good parts and criticise the parts where I do not agree with
 
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Susan Carland on faith, feminism and intersectionality

Dr Susan Carland’s reputation precedes her. She’s an academic and author, one half of the most visible Muslim couples in Australia.

While her media persona is not her, if it were, you’d sum her up as someone smart who doesn’t take any lip.

When she sits down to answer DCA’s questions – personal and potentially intrusive questions – about the intersection of her feminism and Muslim faith, you could say there’s room for frisson.

Despite this, we start by charging towards the elephant in the room: do Islam and feminism interact, or do they conflict?

Alignment

Far from seeming annoyed, Dr Carland is keen to respond. “For me, they interact in that one of the key injunctions for Muslims, what God requires from us, is to stamp out oppression in any way that we can. Sexism is a form of oppression. So to me it makes total sense that religiously I would be concerned about sexism, just as I would racism or any other form of inequality or oppression.”

And the conflict?

“It’s a tricky one. I don’t really feel a sense of contradiction. But I guess the thing to keep in mind is that feminism is a very broad church. There are many different approaches to feminism. Similarly, with Muslims. There are 1.6 billion Muslims in the world and there are 1.6 billion ways to be Muslim. Everyone’s going to do it differently. And so for me I feel that I’m in a place where the two align pretty neatly.” She adds that the idea of Islam as inherently hostile and oppressive to women is a “lazy trope” and suggests the best way to overcome it is for those interested to switch off the TV headlines and speak to Muslim women, instead.

Othered

Those interested could start with Dr Carland herself. Her achievements are many: she’s the author of two books, an in-demand social commentator, a Monash academic, and the holder of a PhD acquired from the university’s School of Political and Social Inquiry.

It’s difficult to imagine her being ‘othered’, stereotyped or having her credentials called into question on the basis of her diversity. It’s her prize … right?

“I remember one lecture,” she confides. “A student came up and basically said ‘What right do you, as a Muslim woman, have to teach us about feminism and gender studies?’ I sort of said ‘Well, I have done a PhD on the topic, I think I may know something!’

“Just … the audacity of this first year university student. To come and say that to me because I’m a Muslim woman. To suggest that I don’t know anything about the topic and shouldn’t be teaching.”

She goes on to talk about the hate mail (“so much now someone else has to deal with it”) and the inability to put personal contact details on her email (“most academics have it”). All consequences of being a very visible, very public Muslim woman who doesn’t conform to type.

What’s funny is that these anecdotes are related in an even-handed – almost chirpy – tone. And it’s impossible not to ask if it all bothers her.

“You have to become matter-of-fact about it to survive it,” she shrugs. “If I did stop to think about it, it might make me really sad or scared or frustrated. And then what do I do?

It just makes me all the more determined to stay here and go on ABC and be there in my headscarf and be really in your face, because you do not get to run me out of town.”

Hijab

Speaking of headscarfs, they’re curious things. Simultaneously criticised as a symbol of female oppression, and hailed as the ultimate act of feminism in parts of the world where women’s bodies are currency.

So which is it?

Are progressives in countries such as Saudi Arabia and Iran, where covering is mandated, at odds with progressives in countries such as France, who, at times, must fight to wear it?

“No. They’re actually going in the same direction, which is a woman’s autonomy over how she dresses. It’s the same issue. And for me, the whole point of the hijab is that it’s meant to be an act of worship to God. Many other things can come into it – culture and politics and feminism and all these different things – but at its core, that is the point.

It’s meant to be an act of worship to God. So if a woman is being made to wear hijab to appease a government or a family member, then it’s not an act of worship.”

Intersectionality

We end at intersectionality, a place that often raises more questions than answers. Questions like: if you want to make the world fairer and more inclusive, who do you start with? And when it comes to the individual, where do you start? Is their identity component parts, or a holistic whole?

Dr Carland concedes the politics of identity are “tricky”.

“I don’t think there is one right answer,” she says. “I don’t think there ever can be. If nothing else, we need to be conscious that diversity isn’t just one thing. Things collapse into each other. Like with me: I am not just a Muslim and I’m not just a woman. I am a Muslim woman and those two things multiply to create something unique.

“I think for employers, just be aware of what you’re doing in your hiring or your positioning. So long as we’re aware and we keep trying to improve and speak to people in groups we realise we’re not including and say, ‘we know we don’t have enough of you in our positions of power. How can we make that happen? What do you need?’”
 
When it comes to fetishishing Islam the left knows no bounds. But I guess when it comes to feelings, and doing the opposite of how the right views Islam than it doesn't surprise me the left will see Muslims and the Islamic religion as something "exotic" and non-white, therefore it's fair game to claim Islam is "progressive".
 
She goes on to talk about the hate mail (“so much now someone else has to deal with it”)

I bet the majority of that hate mail comes from fellow Muslims decrying her for being a whore because she has a job other than being barefoot and pregnant.
 
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