- Joined
- Aug 24, 2014
I don't believe that the answers to sex and or gender can be answered by philosophy. This biology and behaviour has been with us since before the dawn of man and I have a very hard time with the argument that gender is "largely a social construct".
To be clear, I do believe that philosophy is important and that there are answers to some of the big questions available there. I just don't think it's super relevant to questions about sex or gender.
Au contraire, I think Philosophy has plenty to say with gender and especially "queerness"; the problem is that philosophers are forbidden to say it. If philosophers actually examine critically a troon's concept of gender, they will find it inconsistent. First ask "where does gender reside".
- It cannot be in the body, because a body, troons say, might be born with the wrong gender.
- It cannot be in society, because man does not automatically become a woman when he partake a female role. This problem also applies to the postmodern "gender is performative" school of Judith Butler, which attempts to "embody" gender in non-biological ways. Because who determines which "repetitive performativity" is relevant to gender and which isn't?
- It cannot be in language, because first a man does not automatically become a woman if someone calls him "she" (or if he uses a female form of language, for example in Japanese) and second it means someone who is non-lingual (e.g. profoundly mentally deficient) cannot have a gender.
The only refuge the queergender people can take is that to adopt a kind of mind-body Dualism: gender is all in the mind and the mind has nothing to do with the body. In addition to all the well-discussed difficulty with mind-body Dualism, it doesn't explain why troons are so intent to modify their body, or think having truck-loads of surgery would allow them to "live their authentic selves".