Culture Drag queen rabbi provokes with human message - The documentary "Sabbath Queen" follows Amichai Lau-Lavie, the first openly queer rabbi in a long Orthodox rabbinic lineage, in his identity quest and calls for peace.

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Amichai Lau-Lavie's drag persona, Rebbetzin Hadassah Gross, is visually compelling while also offering words of wisdom

Elizabeth Grenier
06/16/2025

"Being gay and demanding my place at the Jewish table gave me the permission to talk back to Judaism over homophobia and racism, over Gaza and over misogyny," says Rabbi Amichai Lau-Lavie.

The Israel-born social activist and New York City community leader has been hailed as a "maverick spiritual leader" by The Times of Israel and "one of the most interesting thinkers in the Jewish world" by the Jewish Week. He is portrayed in the documentary "Sabbath Queen."

Lau-Lavie and director Sandi DuBowski were in Berlin to attend film screenings at the Doxumentale film festival, which runs until June 22.

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Amichai Lau-Lavie and Sandi DuBowski in Berlin for the Doxumentale (formerly Dokumentale) film festival

Finding his own voice as a spiritual leader amid a rabbinic dynasty​

Lau-Lavie was still a young man when he decided to leave Israel for New York in the late 1990s. His move was prompted by the backlash over a newspaper profile of him. The nephew of Israel's then-chief rabbi, the young man said he was exploring a path outside the Orthodox community before the piece outed him — without his consent.

In New York's gay subculture, Lau-Lavie found his chosen family, particularly an activist group known as the Radical Faeries that fused radical queerness and spirituality.

But beyond this freethinking community, Lau-Lavie also strived to honor his family's religious legacy. He is the heir to a 38-generation Orthodox rabbinic lineage going back to the 11th century.

One of his grandfather's last wishes before being deported to a Nazi concentration camp was that this rabbinic dynasty be upheld. The grandfather, along with many other members of the Lau-Lavie family, didn't survive the Holocaust.

From drag queen to Conservative rabbi​

Lau-Lavie's quest to find his life path is the subject of "Sabbath Queen," a documentary created over 21 years — the period director Sandi DuBowski spent with his subject.


"In the beginning, I was just very entranced by Rebbetzin Hadassah Gross, the drag character," DuBowski told DW, referring to Lau-Lavie's female alter-ego, the wise widow of six Hasidic rabbis. In her performances, Gross humorously and insightfully challenges patriarchy.

But beyond the colorful drag character, the film shows how Lau-Lavie developed various formats as a spiritual leader. These include Lab/Shul, an experimental community for sacred Jewish gatherings open to everyone where "God is optional," and the ritual theater company, Storahtelling.

Later, in order to take part in a larger conversation with Jewish thinkers beyond the progressive community, Lau-Lavie went a step further: In 2016, he got ordained as a rabbi by the Jewish Theological Seminary (JTS), a Conservative Judaism institution.

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As a young man, Amichai Lau-Lavie found his voice through queer and spiritual artistic performances

Testing boundaries with interfaith weddings​

That didn't stop Rabbi Lau-Lavie from exploring the boundaries of traditional Judaism and pathways for religious renewal. He officially broke with the Rabbinical Assembly, the international association of Conservative rabbis, by officiating the wedding of two Buddhist gay monks — only one of them was also Jewish.

While Conservative Judaism has been approving same-sex marriage ceremonies since 2012, the movement continues to prohibit its rabbis from performing interfaith weddings. It's a topic of ongoing debate within the Jewish community, as some view mixed marriage as a threat to the future of Judaism.

But Lau-Lavie instead envisions a faith that embraces "plurality and pluralism." He calls it "a healthy ecosystem of different ways of being Jewish."

His publications and scholarly research also drive the conversation, including exploring the Hebrew Bible through a queer perspective in a project called "Below the Bible Belt."

"I'm trying to retrieve from the Bible the lineages and the narratives and the strands of justice and love and morality and humanity and dignity and fluidity that have always been there," he explains, aiming to offer a counternarrative to the "Jews first" policies of supremacist Jews.

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Among his numerous projects, Rabbi Amichai Lau-Lavie offers a queer re-reading of the Hebrew Bible

'Horror must stop'​

The film ends after the October 7 Hamas attacks on Israel. Already in the early months of war, Lau-Lavie was critical of the Israeli government's reaction.

"I hold the pain of my Israeli family," he said. "And our trauma and need for safety do not justify Israel starving and killing tens of thousands of Palestinians in Gaza and the continued occupation. This horror must stop," he says in "Sabbath Queen."

On a political level, Lau-Lavie tells DW that he aims to "meet in the messy middle, not in the polarities."

But when he meets people without any empathy for Gazan children, he feels there's no longer room for debate. "It's not unlikely that we're going towards a cultural war, like a civil war in Israel. I can't see how it's avoidable."

A board member of different human rights groups and networks of Israeli and Palestinian peace advocates, Lau-Lavie regularly returns to Israel. He will soon be holding three weeks of back-to-back screenings of "Sabbath Queen" in different community centers, congregations and Israeli-Palestinian peace groups. The discussions held there are not only helpful to others, but also help ground him during an "increasingly painful situation."

Referring to his peace activism and calls for compassion toward all Palestinians and all Israelis, he wearily points out: "What I'm saying is so old news. It's like so cliche: 'Both sides' 'Team Human.' But the erosion of empathy is just unbelievable."

Still, no matter how repetitive his message may feel, he has noticed that there is a strong interest in the discussion sparked by the documentary, especially in the current context where "the supremacist Jewish has hijacked the conversation," he said. "I'm bringing the side of Jewish that so many people want," he adds.

Amichai Lau-Lavie finds solace in the idea that he represents "a particular Jewish lineage that has always prioritized morality, and love of each other and universal values. And I'm not a minority."
 
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What was important and still is - is that these evil people (fags) who hold this despicable parade do so in Jerusalem, in particular. It’s even outrageous in Tel Aviv. But for such a thing to happen in Jerusalem is nothing but sacrilege.

…Perhaps my deed was extreme, but we must stop this parade. If one man wants to stop it he must do something extreme. Because of our own laxness, the evil ones will make their abominable march in our City of the King. …The Holy One watches to see if we are faithful to Him and will respond to this defiling of his name or whether each of us will care only for our personal material well-being. For that reason, a Jew is obligated to dedicate himself to striking blows, to prison, and even danger in order to join together and stop this defiling of God’s name.” (Orthodox Rabbi Yishai Shlissel)
 
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Every time. Every single fucking time. These camps must have been visible from space and really, really shit at exterminating jews for all these smallhats to have had relatives in them.
it legitimately doesn't matter if you're ethnically jewish, your parents have lived in galizia for generations, and your grandparents owned a window shop. your family history can entirely contradict the holocaust narrative - and it just means your grandparents must have simply been one of the lucky ones. it was by the grace of god they simply avoided the nazi's attention!

they're just absolutely fucking shameless when it comes to pushing a narrative and have absolutely no desire to reconcile their world view with yours, even though they spend an extraordinary amount of effort posturing that they are. When it comes to the holocaust, it's simple - the nazis completely destroyed jewish culture in europe via ethnic cleansing. anyone trying to say that it was a genocide probably has an ideological motive because there really isn't much physical evidence of such a thing, but there is a large body of zionist ideological and cultural ecclesia about funneling that trauma towards ethnic nationalism.

ever read maus? it's a dogshit comic absolutely not worth reading at all, but its absolutely what i'm talking about.
 
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one of the silver linings about trying to be an authentic nazi and getting shocked whenever i see a severe neo-nazi is that the same is happening to the tryhard jews; both of us share space with twisted inhuman monsters that are covered and adorned head to toe in our respective symbols, our sacred works and our ideals on malformed flesh.
both of those ancient peoples, the jews and the natsocs are now represented by caricatures of themselves. i can spare a good laugh here.
 
one of the silver linings about trying to be an authentic nazi and getting shocked whenever i see a severe neo-nazi is that the same is happening to the tryhard jews; both of us share space with twisted inhuman monsters that are covered and adorned head to toe in our respective symbols, our sacred works and our ideals on malformed flesh.
both of those ancient peoples, the jews and the natsocs are now represented by caricatures of themselves. i can spare a good laugh here.
at the core both the nazi and the jew both have some seed of core human identity that they're trying to channel, but they're committed to a pathway that is relativistic, that is defined as a reaction to what other people are. they're both perpeptually tied in a conflict of trying to make themselves as rage-inducingly unpalatable to the other group as possible while putting on a public face of a rational common man.

some faggot jew covered in fishnets and tefilin and some skinhead wigger with 1488 on his knuckles are like ying and yang. they literally cannot exist without each other.
 
Amichai Lau-Lavie's drag persona, Rebbetzin Hadassah Gross
As degenerate and filthy the whole situation is, I can understand people (libshits) who accept a fag priest, or a priest who crossdresses in his spare time (as medieval religion goes, crossdressing and acting are equally degenerate). I do not approve, but I know how I'd feel if I didn't eat breakfast, and I understand their shitty soy point of view. A fag or a troon can repent and become a priest, it isn't particularly shocking that lib theological thot allows for a damnation-repentance revolving door, "tee hee everyone's a sinner".

But to claim thet status and title of a holy woman for your troon character is absurd sacrilege.
 
I'm not sure our rabbi is going to be able to rules lawyer his way out of this one.
He'll find a way. Shakespeare wrote in The Merchant of Venice, Act 1, Scene III:
Mark you this, Bassanio,
The devil can cite Scripture for his purpose.
This faggot rabbi is a direct expression of satanic will. He looks and acts like a cartoony abomination, a parody of humanity, a joke, because that's how the Devil sees humanity, his idea of us. The whole point of clergy, whether Protestant preachers, Catholic priests, or Jewish rabbis, is to protect the flock, show the way, but instead of the spiritual leaders we need, what we get is this and those like him.

Yeah, I get a bit heated on this and similar religiously themed topics. These phony holy men get under my skin.
 
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