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The Case of Charles Dexter Ward, cont'd.

III: 3

We have now reached the point from which the more academic school of alienists date Charles Ward’s madness. Upon his discovery the youth had looked immediately at a few of the inner pages of the book and manuscripts, and had evidently seen something which impressed him tremendously. Indeed, in shewing the titles to the workmen he appeared to guard the text itself with peculiar care, and to labour under a perturbation for which even the antiquarian and genealogical significance of the find could hardly account. Upon returning home he broke the news with an almost embarrassed air, as if he wished to convey an idea of its supreme importance without having to exhibit the evidence itself. He did not even shew the titles to his parents, but simply told them that he had found some documents in Joseph Curwen’s handwriting, “mostly in cipher”, which would have to be studied very carefully before yielding up their true meaning. It is unlikely that he would have shewn what he did to the workmen, had it not been for their unconcealed curiosity. As it was he doubtless wished to avoid any display of peculiar reticence which would increase their discussion of the matter.

That night Charles Ward sat up in his room reading the new-found book and papers, and when day came he did not desist. His meals, on his urgent request when his mother called to see what was amiss, were sent up to him; and in the afternoon he appeared only briefly when the men came to install the Curwen picture and mantelpiece in his study. The next night he slept in snatches in his clothes, meanwhile wrestling feverishly with the unravelling of the cipher manuscript. In the morning his mother saw that he was at work on the photostatic copy of the Hutchinson cipher, which he had frequently shewn her before; but in response to her query he said that the Curwen key could not be applied to it. That afternoon he abandoned his work and watched the men fascinatedly as they finished their installation of the picture with its woodwork above a cleverly realistic electric log, setting the mock-fireplace and overmantel a little out from the north wall as if a chimney existed, and boxing in the sides with panelling to match the room’s. The front panel holding the picture was sawn and hinged to allow cupboard space behind it. After the workmen went he moved his work into the study and sat down before it with his eyes half on the cipher and half on the portrait which stared back at him like a year-adding and century-recalling mirror.

His parents, subsequently recalling his conduct at this period, give interesting details anent the policy of concealment which he practiced. Before servants he seldom hid any paper which he might be studying, since he rightly assumed that Curwen’s intricate and archaic chirography would be too much for them. With his parents, however, he was more circumspect; and unless the manuscript in question were a cipher, or a mere mass of cryptic symbols and unknown ideographs (as that entitled “To Him Who Shal Come After etc.” seemed to be), he would cover it with some convenient paper until his caller had departed. At night he kept the papers under lock and key in an antique cabinet of his, where he also placed them whenever he left the room. He soon resumed fairly regular hours and habits, except that his long walks and other outside interests seemed to cease. The opening of school, where he now began his senior year, seemed a great bore to him; and he frequently asserted his determination never to bother with college. He had, he said, important special investigations to make, which would provide him with more avenues toward knowledge and the humanities than any university which the world could boast.

Naturally, only one who had always been more or less studious, eccentric, and solitary could have pursued this course for many days without attracting notice. Ward, however, was constitutionally a scholar and a hermit; hence his parents were less surprised than regretful at the close confinement and secrecy he adopted. At the same time, both his father and mother thought it odd that he would shew them no scrap of his treasure-trove, nor give any connected account of such data as he had deciphered. This reticence he explained away as due to a wish to wait until he might announce some connected revelation, but as the weeks passed without further disclosures there began to grow up between the youth and his family a kind of constraint; intensified in his mother’s case by her manifest disapproval of all Curwen delvings.

During October Ward began visiting the libraries again, but no longer for the antiquarian matter of his former days. Witchcraft and magic, occultism and daemonology, were what he sought now; and when Providence sources proved unfruitful he would take the train for Boston and tap the wealth of the great library in Copley Square, the Widener Library at Harvard, or the Zion Research Library in Brookline, where certain rare works on Biblical subjects are available. He bought extensively, and fitted up a whole additional set of shelves in his study for newly acquired works on uncanny subjects; while during the Christmas holidays he made a round of out-of-town trips including one to Salem to consult certain records at the Essex Institute.

About the middle of January, 1920, there entered Ward’s bearing an element of triumph which he did not explain, and he was no more found at work upon the Hutchinson cipher. Instead, he inaugurated a dual policy of chemical research and record-scanning; fitting up for the one a laboratory in the unused attic of the house, and for the latter haunting all the sources of vital statistics in Providence. Local dealers in drugs and scientific supplies, later questioned, gave astonishingly queer and meaningless catalogues of the substances and instruments he purchased; but clerks at the State House, the City Hall, and the various libraries agree as to the definite object of his second interest. He was searching intensely and feverishly for the grave of Joseph Curwen, from whose slate slab an older generation had so wisely blotted the name.

Little by little there grew upon the Ward family the conviction that something was wrong. Charles had had freaks and changes of minor interests before, but this growing secrecy and absorption in strange pursuits was unlike even him. His school work was the merest pretence; and although he failed in no test, it could be seen that the old application had all vanished. He had other concernments now; and when not in his new laboratory with a score of obsolete alchemical books, could be found either poring over old burial records down town or glued to his volumes of occult lore in his study, where the startlingly—one almost fancied increasingly—similar features of Joseph Curwen stared blandly at him from the great overmantel on the north wall.

Late in March Ward added to his archive-searching a ghoulish series of rambles about the various ancient cemeteries of the city. The cause appeared later, when it was learned from City Hall clerks that he had probably found an important clue. His quest had suddenly shifted from the grave of Joseph Curwen to that of one Naphthali Field; and this shift was explained when, upon going over the files that he had been over, the investigators actually found a fragmentary record of Curwen’s burial which had escaped the general obliteration, and which stated that the curious leaden coffin had been interred “10 ft. S. and 5 ft. W. of Naphthali Field’s grave in ye—”. The lack of a specified burying-ground in the surviving entry greatly complicated the search, and Naphthali Field’s grave seemed as elusive as that of Curwen; but here no systematic effacement had existed, and one might reasonably be expected to stumble on the stone itself even if its record had perished. Hence the rambles—from which St. John’s (the former King’s) Churchyard and the ancient Congregational burying-ground in the midst of Swan Point Cemetery were excluded, since other statistics had shewn that the only Naphthali Field (obiit 1729) whose grave could have been meant had been a Baptist.
 
The Case of Charles Dexter Ward, cont'd.

III:4

It was toward May when Dr. Willett, at the request of the senior Ward, and fortified with all the Curwen data which the family had gleaned from Charles in his non-secretive days, talked with the young man. The interview was of little value or conclusiveness, for Willett felt at every moment that Charles was thoroughly master of himself and in touch with matters of real importance; but it at least forced the secretive youth to offer some rational explanation of his recent demeanour. Of a pallid, impassive type not easily shewing embarrassment, Ward seemed quite ready to discuss his pursuits, though not to reveal their object. He stated that the papers of his ancestor had contained some remarkable secrets of early scientific knowledge, for the most part in cipher, of an apparent scope comparable only to the discoveries of Friar Bacon and perhaps surpassing even those. They were, however, meaningless except when correlated with a body of learning now wholly obsolete; so that their immediate presentation to a world equipped only with modern science would rob them of all impressiveness and dramatic significance. To take their vivid place in the history of human thought they must first be correlated by one familiar with the background out of which they evolved, and to this task of correlation Ward was now devoting himself. He was seeking to acquire as fast as possible those neglected arts of old which a true interpreter of the Curwen data must possess, and hoped in time to make a full announcement and presentation of the utmost interest to mankind and to the world of thought. Not even Einstein, he declared, could more profoundly revolutionise the current conception of things.

As to his graveyard search, whose object he freely admitted, but the details of whose progress he did not relate, he said he had reason to think that Joseph Curwen’s mutilated headstone bore certain mystic symbols—carved from directions in his will and ignorantly spared by those who had effaced the name—which were absolutely essential to the final solution of his cryptic system. Curwen, he believed, had wished to guard his secret with care; and had consequently distributed the data in an exceedingly curious fashion. When Dr. Willett asked to see the mystic documents, Ward displayed much reluctance and tried to put him off with such things as photostatic copies of the Hutchinson cipher and Orne formulae and diagrams; but finally shewed him the exteriors of some of the real Curwen finds—the “Journall and Notes”, the cipher (title in cipher also), and the formula-filled message “To Him Who Shal Come After”—and let him glance inside such as were in obscure characters.

He also opened the diary at a page carefully selected for its innocuousness and gave Willett a glimpse of Curwen’s connected handwriting in English. The doctor noted very closely the crabbed and complicated letters, and the general aura of the seventeenth century which clung round both penmanship and style despite the writer’s survival into the eighteenth century, and became quickly certain that the document was genuine. The text itself was relatively trivial, and Willett recalled only a fragment:

“Wedn. 16 Octr. 1754. My Sloope the Wakeful this Day putt in from London with XX newe Men pick’d up in ye Indies, Spaniards from Martineco and 2 Dutch Men from Surinam. Ye Dutch Men are like to Desert from have’g hearde Somewhat ill of these Ventures, but I will see to ye Inducing of them to Staye. ffor Mr. Knight Dexter of ye Boy and Book 120 Pieces Camblets, 100 Pieces Assrtd. Cambleteens, 20 Pieces blue Duffles, 100 Pieces Shalloons, 50 Pieces Calamancoes, 300 Pieces each, Shendsoy and Humhums. ffor Mr. Green at ye Elephant 50 Gallon Cyttles, 20 Warm’g Pannes, 15 Bake Cyttles, 10 pr. Smoke’g Tonges. ffor Mr. Perrigo 1 Sett of Awles, ffor Mr. Nightingale 50 Reames prime Foolscap. Say’d ye SABAOTH thrice last Nighte but None appear’d. I must heare more from Mr. H. in Transylvania, tho’ it is Harde reach’g him and exceeding strange he can not give me the Use of what he hath so well us’d these hundred yeares. Simon hath not Writ these V. Weekes, but I expecte soon hear’g from him.”

When upon reaching this point Dr. Willett turned the leaf he was quickly checked by Ward, who almost snatched the book from his grasp. All that the doctor had a chance to see on the newly opened page was a brief pair of sentences; but these, strangely enough, lingered tenaciously in his memory. They ran: “Ye Verse from Liber-Damnatus be’g spoke V Roodmasses and IV Hallows-Eves, I am Hopeful ye Thing is breed’g Outside ye Spheres. It will drawe One who is to Come, if I can make sure he shal bee, and he shall think on Past thinges and look back thro’ all ye yeares, against ye which I must have ready ye Saltes or That to make ’em with.”

Willett saw no more, but somehow this small glimpse gave a new and vague terror to the painted features of Joseph Curwen which stared blandly down from the overmantel. Ever after that he entertained the odd fancy—which his medical skill of course assured him was only a fancy—that the eyes of the portrait had a sort of wish, if not an actual tendency, to follow young Charles Ward as he moved about the room. He stopped before leaving to study the picture closely, marvelling at its resemblance to Charles and memorising every minute detail of the cryptical, colourless face, even down to a slight scar or pit in the smooth brow above the right eye. Cosmo Alexander, he decided, was a painter worthy of the Scotland that produced Raeburn, and a teacher worthy of his illustrious pupil Gilbert Stuart.

Assured by the doctor that Charles’s mental health was in no danger, but that on the other hand he was engaged in researches which might prove of real importance, the Wards were more lenient than they might otherwise have been when during the following June the youth made positive his refusal to attend college. He had, he declared, studies of much more vital importance to pursue; and intimated a wish to go abroad the following year in order to avail himself of certain sources of data not existing in America. The senior Ward, while denying this latter wish as absurd for a boy of only eighteen, acquiesced regarding the university; so that after a none too brilliant graduation from the Moses Brown School there ensued for Charles a three-year period of intensive occult study and graveyard searching. He became recognised as an eccentric, and dropped even more completely from the sight of his family’s friends than he had been before; keeping close to his work and only occasionally making trips to other cities to consult obscure records. Once he went south to talk with a strange old mulatto who dwelt in a swamp and about whom a newspaper had printed a curious article. Again he sought a small village in the Adirondacks whence reports of certain odd ceremonial practices had come. But still his parents forbade him the trip to the Old World which he desired.

Coming of age in April, 1923, and having previously inherited a small competence from his maternal grandfather, Ward determined at last to take the European trip hitherto denied him. Of his proposed itinerary he would say nothing save that the needs of his studies would carry him to many places, but he promised to write his parents fully and faithfully. When they saw he could not be dissuaded, they ceased all opposition and helped as best they could; so that in June the young man sailed for Liverpool with the farewell blessings of his father and mother, who accompanied him to Boston and waved him out of sight from the White Star pier in Charlestown. Letters soon told of his safe arrival, and of his securing good quarters in Great Russell Street, London; where he proposed to stay, shunning all family friends, till he had exhausted the resources of the British Museum in a certain direction. Of his daily life he wrote but little, for there was little to write. Study and experiment consumed all his time, and he mentioned a laboratory which he had established in one of his rooms. That he said nothing of antiquarian rambles in the glamorous old city with its luring skyline of ancient domes and steeples and its tangles of roads and alleys whose mystic convolutions and sudden vistas alternately beckon and surprise, was taken by his parents as a good index of the degree to which his new interests had engrossed his mind.

In June, 1924, a brief note told of his departure for Paris, to which he had before made one or two flying trips for material in the Bibliothèque Nationale. For three months thereafter he sent only postal cards, giving an address in the Rue St. Jacques and referring to a special search among rare manuscripts in the library of an unnamed private collector. He avoided acquaintances, and no tourists brought back reports of having seen him. Then came a silence, and in October the Wards received a picture card from Prague, Czecho-Slovakia, stating that Charles was in that ancient town for the purpose of conferring with a certain very aged man supposed to be the last living possessor of some very curious mediaeval information. He gave an address in the Neustadt, and announced no move till the following January; when he dropped several cards from Vienna telling of his passage through that city on the way toward a more easterly region whither one of his correspondents and fellow-delvers into the occult had invited him.

The next card was from Klausenburg in Transylvania, and told of Ward’s progress toward his destination. He was going to visit a Baron Ferenczy, whose estate lay in the mountains east of Rakus; and was to be addressed at Rakus in the care of that nobleman. Another card from Rakus a week later, saying that his host’s carriage had met him and that he was leaving the village for the mountains, was his last message for a considerable time; indeed, he did not reply to his parents’ frequent letters until May, when he wrote to discourage the plan of his mother for a meeting in London, Paris, or Rome during the summer, when the elder Wards were planning to travel in Europe. His researches, he said, were such that he could not leave his present quarters; while the situation of Baron Ferenczy’s castle did not favour visits. It was on a crag in the dark wooded mountains, and the region was so shunned by the country folk that normal people could not help feeling ill at ease. Moreover, the Baron was not a person likely to appeal to correct and conservative New England gentlefolk. His aspect and manners had idiosyncrasies, and his age was so great as to be disquieting. It would be better, Charles said, if his parents would wait for his return to Providence; which could scarcely be far distant.

That return did not, however, take place until May, 1926, when after a few heralding cards the young wanderer quietly slipped into New York on the Homeric and traversed the long miles to Providence by motor-coach, eagerly drinking in the green rolling hills, the fragrant, blossoming orchards, and the white steepled towns of vernal Connecticut; his first taste of ancient New England in nearly four years. When the coach crossed the Pawcatuck and entered Rhode Island amidst the faery goldenness of a late spring afternoon his heart beat with quickened force, and the entry to Providence along Reservoir and Elmwood avenues was a breathless and wonderful thing despite the depths of forbidden lore to which he had delved. At the high square where Broad, Weybosset, and Empire Streets join, he saw before and below him in the fire of sunset the pleasant, remembered houses and domes and steeples of the old town; and his head swam curiously as the vehicle rolled down to the terminal behind the Biltmore, bringing into view the great dome and soft, roof-pierced greenery of the ancient hill across the river, and the tall colonial spire of the First Baptist Church limned pink in the magic evening light against the fresh springtime verdure of its precipitous background.

Old Providence! It was this place and the mysterious forces of its long, continuous history which had brought him into being, and which had drawn him back toward marvels and secrets whose boundaries no prophet might fix. Here lay the arcana, wondrous or dreadful as the case might be, for which all his years of travel and application had been preparing him. A taxicab whirled him through Post Office Square with its glimpse of the river, the old Market House, and the head of the bay, and up the steep curved slope of Waterman Street to Prospect, where the vast gleaming dome and sunset-flushed Ionic columns of the Christian Science Church beckoned northward. Then eight squares past the fine old estates his childish eyes had known, and the quaint brick sidewalks so often trodden by his youthful feet. And at last the little white overtaken farmhouse on the right, on the left the classic Adam porch and stately bayed facade of the great brick house where he was born. It was twilight, and Charles Dexter Ward had come home.
 
KING SOLOMON'S MINES CONT

It was a few days after this last occurrence that Ignosi held his great “indaba,” or council, and was formally recognised as king by the “indunas,” or head men, of Kukuanaland. The spectacle was a most imposing one, including as it did a grand review of troops. On this day the remaining fragments of the Greys were formally paraded, and in the face of the army thanked for their splendid conduct in the battle. To each man the king made a large present of cattle, promoting them one and all to the rank of officers in the new corps of Greys which was in process of formation. An order was also promulgated throughout the length and breadth of Kukuanaland that, whilst we honoured the country by our presence, we three were to be greeted with the royal salute, and to be treated with the same ceremony and respect that was by custom accorded to the king. Also the power of life and death was publicly conferred upon us. Ignosi, too, in the presence of his people, reaffirmed the promises which he had made, to the effect that no man’s blood should be shed without trial, and that witch-hunting should cease in the land.

When the ceremony was over we waited upon Ignosi, and informed him that we were now anxious to investigate the mystery of the mines to which Solomon’s Road ran, asking him if he had discovered anything about them.

“My friends,” he answered, “I have discovered this. It is there that the three great figures sit, who here are called the ‘Silent Ones,’ and to whom Twala would have offered the girl Foulata as a sacrifice. It is there, too, in a great cave deep in the mountain, that the kings of the land are buried; there ye shall find Twala’s body, sitting with those who went before him. There, also, is a deep pit, which, at some time, long-dead men dug out, mayhap for the stones ye speak of, such as I have heard men in Natal tell of at Kimberley. There, too, in the Place of Death is a secret chamber, known to none but the king and Gagool. But Twala, who knew it, is dead, and I know it not, nor know I what is in it. Yet there is a legend in the land that once, many generations gone, a white man crossed the mountains, and was led by a woman to the secret chamber and shown the wealth hidden in it. But before he could take it she betrayed him, and he was driven by the king of that day back to the mountains, and since then no man has entered the place.”

“The story is surely true, Ignosi, for on the mountains we found the white man,” I said.

“Yes, we found him. And now I have promised you that if ye can come to that chamber, and the stones are there—”

“The gem upon thy forehead proves that they are there,” I put in, pointing to the great diamond I had taken from Twala’s dead brows.

“Mayhap; if they are there,” he said, “ye shall have as many as ye can take hence—if indeed ye would leave me, my brothers.”

“First we must find the chamber,” said I.

“There is but one who can show it to thee—Gagool.”

“And if she will not?”

“Then she must die,” said Ignosi sternly. “I have saved her alive but for this. Stay, she shall choose,” and calling to a messenger he ordered Gagool to be brought before him.

In a few minutes she came, hurried along by two guards, whom she was cursing as she walked.

“Leave her,” said the king to the guards.

So soon as their support was withdrawn, the withered old bundle—for she looked more like a bundle than anything else, out of which her two bright and wicked eyes gleamed like those of a snake—sank in a heap on to the floor.

“What will ye with me, Ignosi?” she piped. “Ye dare not touch me. If ye touch me I will slay you as ye sit. Beware of my magic.”

“Thy magic could not save Twala, old she-wolf, and it cannot hurt me,” was the answer. “Listen; I will this of thee, that thou reveal to us the chamber where are the shining stones.”

“Ha! ha!” she piped, “none know its secret but I, and I will never tell thee. The white devils shall go hence empty-handed.”

“Thou shalt tell me. I will make thee tell me.”

“How, O king? Thou art great, but can thy power wring the truth from a woman?”

“It is difficult, yet will I do so.”

“How, O king?”

“Nay, thus; if thou tellest not thou shalt slowly die.”

“Die!” she shrieked in terror and fury; “ye dare not touch me—man, ye know not who I am. How old think ye am I? I knew your fathers, and your fathers’ fathers’ fathers. When the country was young I was here; when the country grows old I shall still be here. I cannot die unless I be killed by chance, for none dare slay me.”

“Yet will I slay thee. See, Gagool, mother of evil, thou art so old that thou canst no longer love thy life. What can life be to such a hag as thou, who hast no shape, nor form, nor hair, nor teeth—hast naught, save wickedness and evil eyes? It will be mercy to make an end of thee, Gagool.”

“Thou fool,” shrieked the old fiend, “thou accursed fool, deemest thou that life is sweet only to the young? It is not so, and naught thou knowest of the heart of man to think it. To the young, indeed, death is sometimes welcome, for the young can feel. They love and suffer, and it wrings them to see their beloved pass to the land of shadows. But the old feel not, they love not, and, ha! ha! they laugh to see another go out into the dark; ha! ha! they laugh to see the evil that is done under the stars. All they love is life, the warm, warm sun, and the sweet, sweet air. They are afraid of the cold, afraid of the cold and the dark, ha! ha! ha!” and the old hag writhed in ghastly merriment on the ground.

“Cease thine evil talk and answer me,” said Ignosi angrily. “Wilt thou show the place where the stones are, or wilt thou not? If thou wilt not thou diest, even now,” and he seized a spear and held it over her.

“I will not show it; thou darest not kill me, darest not! He who slays me will be accursed for ever.”

Slowly Ignosi brought down the spear till it pricked the prostrate heap of rags.

With a wild yell Gagool sprang to her feet, then fell again and rolled upon the floor.

“Nay, I will show thee. Only let me live, let me sit in the sun and have a bit of meat to suck, and I will show thee.”

“It is well. I thought that I should find a way to reason with thee. To-morrow shalt thou go with Infadoos and my white brothers to the place, and beware how thou failest, for if thou showest it not, then thou shalt slowly die. I have spoken.”

“I will not fail, Ignosi. I always keep my word—ha! ha! ha! Once before a woman showed the chamber to a white man, and behold! evil befell him,” and here her wicked eyes glinted. “Her name was Gagool also. Perchance I was that woman.”

“Thou liest,” I said, “that was ten generations gone.”

“Mayhap, mayhap; when one lives long one forgets. Perhaps it was my mother’s mother who told me; surely her name was Gagool also. But mark, ye will find in the place where the bright things are a bag of hide full of stones. The man filled that bag, but he never took it away. Evil befell him, I say, evil befell him! Perhaps it was my mother’s mother who told me. It will be a merry journey—we can see the bodies of those who died in the battle as we go. Their eyes will be gone by now, and their ribs will be hollow. Ha! ha! ha!”
 
KING SOLOMON'S MINES CONT

CHAPTER XVI.
THE PLACE OF DEATH
It was already dark on the third day after the scene described in the previous chapter when we camped in some huts at the foot of the “Three Witches,” as the triangle of mountains is called to which Solomon’s Great Road runs. Our party consisted of our three selves and Foulata, who waited on us—especially on Good—Infadoos, Gagool, who was borne along in a litter, inside which she could be heard muttering and cursing all day long, and a party of guards and attendants. The mountains, or rather the three peaks of the mountain, for the mass was evidently the result of a solitary upheaval, were, as I have said, in the form of a triangle, of which the base was towards us, one peak being on our right, one on our left, and one straight in front of us. Never shall I forget the sight afforded by those three towering peaks in the early sunlight of the following morning. High, high above us, up into the blue air, soared their twisted snow-wreaths. Beneath the snow-line the peaks were purple with heaths, and so were the wild moors that ran up the slopes towards them. Straight before us the white ribbon of Solomon’s Great Road stretched away uphill to the foot of the centre peak, about five miles from us, and there stopped. It was its terminus.

I had better leave the feelings of intense excitement with which we set out on our march that morning to the imagination of those who read this history. At last we were drawing near to the wonderful mines that had been the cause of the miserable death of the old Portuguese Dom three centuries ago, of my poor friend, his ill-starred descendant, and also, as we feared, of George Curtis, Sir Henry’s brother. Were we destined, after all that we had gone through, to fare any better? Evil befell them, as that old fiend Gagool said; would it also befall us? Somehow, as we were marching up that last stretch of beautiful road, I could not help feeling a little superstitious about the matter, and so I think did Good and Sir Henry.

For an hour and a half or more we tramped on up the heather-fringed way, going so fast in our excitement that the bearers of Gagool’s hammock could scarcely keep pace with us, and its occupant piped out to us to stop.

“Walk more slowly, white men,” she said, projecting her hideous shrivelled countenance between the grass curtains, and fixing her gleaming eyes upon us; “why will ye run to meet the evil that shall befall you, ye seekers after treasure?” and she laughed that horrible laugh which always sent a cold shiver down my back, and for a while quite took the enthusiasm out of us.

However, on we went, till we saw before us, and between ourselves and the peak, a vast circular hole with sloping sides, three hundred feet or more in depth, and quite half a mile round.

“Can’t you guess what this is?” I said to Sir Henry and Good, who were staring in astonishment at the awful pit before us.

They shook their heads.

“Then it is clear that you have never seen the diamond diggings at Kimberley. You may depend on it that this is Solomon’s Diamond Mine. Look there,” I said, pointing to the strata of stiff blue clay which were yet to be seen among the grass and bushes that clothed the sides of the pit, “the formation is the same. I’ll be bound that if we went down there we should find ‘pipes’ of soapy brecciated rock. Look, too,” and I pointed to a series of worn flat slabs of stone that were placed on a gentle slope below the level of a watercourse which in some past age had been cut out of the solid rock; “if those are not tables once used to wash the ‘stuff,’ I’m a Dutchman.”

At the edge of this vast hole, which was none other than the pit marked on the old Dom’s map, the Great Road branched into two and circumvented it. In many places, by the way, this surrounding road was built entirely out of blocks of stone, apparently with the object of supporting the edges of the pit and preventing falls of reef. Along this path we pressed, driven by curiosity to see what were the three towering objects which we could discern from the hither side of the great gulf. As we drew near we perceived that they were Colossi of some sort or another, and rightly conjectured that before us sat the three “Silent Ones” that are held in such awe by the Kukuana people. But it was not until we were quite close to them that we recognised the full majesty of these “Silent Ones.”
 
KING SOLOMON'S MINES CONT

There, upon huge pedestals of dark rock, sculptured with rude emblems of the Phallic worship, separated from each other by a distance of forty paces, and looking down the road which crossed some sixty miles of plain to Loo, were three colossal seated forms—two male and one female—each measuring about thirty feet from the crown of its head to the pedestal.

The female form, which was nude, was of great though severe beauty, but unfortunately the features had been injured by centuries of exposure to the weather. Rising from either side of her head were the points of a crescent. The two male Colossi, on the contrary, were draped, and presented a terrifying cast of features, especially the one to our right, which had the face of a devil. That to our left was serene in countenance, but the calm upon it seemed dreadful. It was the calm of that inhuman cruelty, Sir Henry remarked, which the ancients attributed to beings potent for good, who could yet watch the sufferings of humanity, if not without rejoicing, at least without sorrow. These three statues form a most awe-inspiring trinity, as they sit there in their solitude, and gaze out across the plain for ever.

Contemplating these “Silent Ones,” as the Kukuanas call them, an intense curiosity again seized us to know whose were the hands which had shaped them, who it was that had dug the pit and made the road. Whilst I was gazing and wondering, suddenly it occurred to me—being familiar with the Old Testament—that Solomon went astray after strange gods, the names of three of whom I remembered—“Ashtoreth, the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the children of Ammon”—and I suggested to my companions that the figures before us might represent these false and exploded divinities.

“Hum,” said Sir Henry, who is a scholar, having taken a high degree in classics at college, “there may be something in that; Ashtoreth of the Hebrews was the Astarte of the Phoenicians, who were the great traders of Solomon’s time. Astarte, who afterwards became the Aphrodite of the Greeks, was represented with horns like the half-moon, and there on the brow of the female figure are distinct horns. Perhaps these Colossi were designed by some Phoenician official who managed the mines. Who can say?”[10]

[10] Compare Milton, “Paradise Lost,” Book i.:—

“With these in troop
Came Ashtoreth, whom the Phoenicians called
Astarté, Queen of Heaven, with crescent horns;
To whose bright image nightly by the moon
Sidonian virgins paid their vows and songs.”

Before we had finished examining these extraordinary relics of remote antiquity, Infadoos came up, and having saluted the “Silent Ones” by lifting his spear, asked us if we intended entering the “Place of Death” at once, or if we would wait till after we had taken food at mid-day. If we were ready to go at once, Gagool had announced her willingness to guide us. As it was not later than eleven o’clock—driven to it by a burning curiosity—we announced our intention of proceeding instantly, and I suggested that, in case we should be detained in the cave, we should take some food with us. Accordingly Gagool’s litter was brought up, and that lady herself assisted out of it. Meanwhile Foulata, at my request, stored some “biltong,” or dried game-flesh, together with a couple of gourds of water, in a reed basket with a hinged cover. Straight in front of us, at a distance of some fifty paces from the backs of the Colossi, rose a sheer wall of rock, eighty feet or more in height, that gradually sloped upwards till it formed the base of the lofty snow-wreathed peak, which soared into the air three thousand feet above us. As soon as she was clear of her hammock, Gagool cast one evil grin upon us, and then, leaning on a stick, hobbled off towards the face of this wall. We followed her till we came to a narrow portal solidly arched that looked like the opening of a gallery of a mine.

Here Gagool was waiting for us, still with that evil grin upon her horrid face.

“Now, white men from the Stars,” she piped; “great warriors, Incubu, Bougwan, and Macumazahn the wise, are ye ready? Behold, I am here to do the bidding of my lord the king, and to show you the store of bright stones. Ha! ha! ha!”

“We are ready,” I said.

“Good, good! Make strong your hearts to bear what ye shall see. Comest thou too, Infadoos, thou who didst betray thy master?”

Infadoos frowned as he answered—

“Nay, I come not; it is not for me to enter there. But thou, Gagool, curb thy tongue, and beware how thou dealest with my lords. At thy hands will I require them, and if a hair of them be hurt, Gagool, be’st thou fifty times a witch, thou shalt die. Hearest thou?”

“I hear, Infadoos; I know thee, thou didst ever love big words; when thou wast a babe I remember thou didst threaten thine own mother. That was but the other day. But, fear not, fear not, I live only to do the bidding of the king. I have done the bidding of many kings, Infadoos, till in the end they did mine. Ha! ha! I go to look upon their faces once more, and Twala’s also! Come on, come on, here is the lamp,” and she drew a large gourd full of oil, and fitted with a rush wick, from under her fur cloak.
 
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