War Despite Peace Breaking Out in Haiti, Biden Still Calls for “UN-Backed” Invasion - “Bwa Kale (raging erection) up Ariel’s ass”

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Former foes, neighborhood leaders Jimmy Cherizier and Marc-André Alexandre led a united march against Ariel Henry and in support of the farmers of Ouanaminthe through Port-au-Prince on Sep. 18, 2023.
Over 1,000 people surged through the streets of Haiti’s capital Port-au-Prince on Sep. 18, calling for de facto Prime Minister Dr. Ariel Henry to step down and shouting their full support of Haitian farmers in the Northeast Department, who are finishing construction of an irrigation canal despite strong objection, threats, and border closure by Dominican President Luis Abinader.

The animated rally might have passed as just another of many anti-government protests over recent years, but this one was historic. At its head were two figures who until two months ago were bitter enemies: Marc-André “Toto” Alexandre, the spokesman for the capital’s Belair neighborhood, and Jimmy “Barbecue” Cherizier, the leader of neighboring Lower Delmas.

Surrounded by a gaggle of Haitian media camerapersons, the two jogged arm-in-arm chanting: “Ariel, Ariel, Ariel, hungry people don’t play. We are not playing around.”

“Biden, Trudeau, Macron, come collect your garbage,” they chanted with the crowd, referring to the three world leaders most responsible for inserting and maintaining Henry in power.

“Bwa Kale (raging erection) up Ariel’s ass” was another refrain the demonstrators delighted in chanting. Bwa Kale was the name of a spontaneous movement from late April through June in which crowds of machete-wielding Haitians would capture and deliver “expedited justice” to criminal gang members. Cherizier expressed support for the Bwa Kale movement at the time.

The truce now reigning between Delmas 2, 4, and 6 and their former foes in Belair, Ruelle Maillart, and Rue Tirmasse, is just the latest in a series of peace accords which have been established between formerly warring neighborhoods. Cherizier’s “Revolutionary Forces of the G9 Family and Allies, Mess with One, You Mess with All” (G9), which groups neighborhoods opposed to kidnapping, rape, and political manipulation by bourgeois oligarchs, was pitted against a federation called “G-Pèp,” most of whose member groups engaged in heinous criminality and violence for hire.

Earlier this year, Christ-Roy “Krisla” Chéry, the G9 leader of Ti Bois and Fontamara, brokered a peace with Grand Ravine’s Renel “Ti Lapli” Destina and Village de Dieu’s Johnson “Izo” Alexandre, two of Haiti’s most infamous G-Pèp kidnappers. Then in July, Gabriel Jean-Pierre, G-Pèp’s founder (though generally believed not to engage in major crimes) made peace with G9 leaders Iscard Andrice and Mathias Saintil in Cité Soleil, and shortly after the Delmas/Belair reconciliation was announced.

“Thank God, there is finally peace so we can get on with our lives,” one woman told Haïti Liberté on Aug. 30 as she stirred a boiling pot of food for sale on a barren street of Anbawozi, a warren of mostly burned-out buildings which were on the battle line between Belair and Lower Delmas. “I wish the government would help me rebuild my home. But I’m glad to be back and that the fighting has stopped so we can return to making a living. I hope it stays like this.”

Only the suburbs north of the capital currently remain at odds, where the G9 affiliates Chen Mechan (Mean Dog) and Kat Ponyà (Four Fists) still remain at war with G-Pèp members Jeff, Joseph “Lanmò Sanjou” Wilson’s 400 Mawozo, and Vitel’Homme Innocent’s Kraze Baryè (Break the Walls).

But the “peace” is hardly solid. In recent weeks, Ti Lapli has launched several attacks on the Carrefour Feuilles neighborhood, claiming he is responding to the aggression of policemen who live there. Also, the leader of the Belair gang, Kempes Sanon, who escaped in 2021 from a prison where he was serving a life sentence for kidnapping, has carried out assaults on the neighboring Solino and Fort National neighborhoods, some say with the assistance of Ti Lapli. These attacks on neighborhoods which have been relatively peaceful and neutral over the last five years have prompted speculation that Kempes and Ti Lapli are taking advantage of the larger peace with the G9 to settle their scores, particularly with Solino’s resident policemen. They have prevented kidnapping victims from being transported through their neighborhood into abutting Belair, which in recent times acted as a sort of hostage storage zone.

Despite such troubling violence and the skepticism of many radio commentators, Cherizier continues to defend the peace, while admitting that he is making a deal with the devil by burying the hatchet with his former nemeses.

“Ariel’s strategy to foil all the offensives we [in the G9] undertook against his government was to use people that look like us, to pit the G-Pèp against G9,” Cherizier said in one of several impromptu press statements made along the march route. “That’s how it used to be. But now there is neither G-Pèp or G9. There is only Viv Ansanm (Live Together). And today I, Jimmy Cherizier “Barbecue”, in order to put an end to Ariel Henry’s system, together with all the stinking politicians just like him and the stinking traditional journalists who are always destroying the people’s movement, today to do this movement against Ariel, I will ally with Satan if I have to or sit at the same table and eat with Lucifer. If that’s what we have to do to overthrow Ariel, we will.”

Despite suggesting they might be the devil, he also argued that the criminal gangs can be reformed.

“It’s a shame that some guys did not understand the reality of guns that were in their hands, and they did bad things to people who were just like them,” Cherizier explained. “Today when you hear the talk of Izo, of Jeff, of Vitel’Homme, of Lamò Sanjou, you’ll see that it is a group of young men who have gained consciousness and now say, ‘hey, people who look like us, we will not hurt them anymore or chase them, and we will instead fight against our true enemy. Because those guns in our hand can bring a real solution for Haiti.’”

Cherizier and Alexandre announced a mass at Belair’s Our Lady of Perpetual Help Church on Sep. 30, the anniversary of the 1991 coup d’état against President Jean-Bertrand Aristide, to commemorate the lives lost then and during the last five years. Cherizier said that after the mass, people would take to the street, and “whatever happens, happens.”

“Our battle isn’t just going to be to demonstrate with people in the streets. We have guns, and we will fight with them… We took our independence with arms. You journalists have to educate the people. You make people think that arms are a bad thing. A gun, when it’s in your hand and you know why it’s in your hand, it can be used to do a lot of things. Today, the guns that are in our hands, we know why they are in our hands. It’s God who put weapons into the poor neighborhoods.”

Ariel Henry traveled to New York for the United Nations General Assembly on Sep. 17, five full days before his Sep. 22 address to the body.

U.S. President Joe Biden addressed the UN on Sep. 19, thanking Kenya’s president “for his willingness to serve as the lead nation of a UN-backed security support mission. I call on the Security Council to authorize this mission now. The people of Haiti cannot wait much longer.”

The vote for the “UN-backed” mission was supposed to take place on Sep. 15 but was postponed due to Washington’s fear that Russia or China would veto the force, which is very different from a traditional UN “peace-keeping” army under the command of the Security Council. The troops Washington proposes do not have Security Council oversight but would simply be “deputized” by the body to assist Ariel Henry and the Haitian police in fighting the “gangs,” the sobriquet given to all armed popular groups in Haiti, whether criminal, anti-crime, or revolutionary.

The vote was also postponed because tensions along the Dominican border are growing after Abinader deployed thousands of troops and closed all traffic and trade between the two countries on Sep. 14.

“I am extremely alarmed by the decision of the Dominican Republic’s government to close its land, sea, and air border with Haiti,” said William O’Neill, the UN’s expert on human rights in Haiti, who called for negotiations to resume. “I urge the [DR] Government to reconsider its decision, which will have serious impacts on people on both sides of the border.”

The Dominican Foreign Minister said he “categorically rejects” O’Neill’s statement and asserted that negotiations could only resume when Haiti stopped “the unilateral and illegal construction of its canal” on the Massacre River.

The Sep. 18 march was also to express solidarity with the people of Ouanaminthe, the border town closest to the nearly finished canal.

“Our objective is to overturn the stinking Ariel Henry government, which does not respond, while the Dominicans humiliate us and kill our brothers on the border,” Cherizier said. “We say to our brothers and sisters in Ouanaminthe, we love and support you. We can’t find a way to get to you, but if we could find some passage, we would come with all our material to reinforce Ouanaminthe. They say you are a movement or gangs and bandits. All the ghettoes are out today to say to Ouanaminthe, we are all one.”

The patriotic fever of unity has so gripped Haiti that even criminal gang leaders Izo and Vitel’Homme Innocent issued voice messages on Whatsapp saluting the valor and persistence of Ouanaminthe’s people in building the canal and vowed to drop all tolls, extortion, and kidnapping that used to plague travelers leaving Port-au-Prince along the roads to the north or south.

“We are now going to stand with the people, the problems of Haitians are for all Haitians” said Vitel’Homme’s message on Sep. 16. He told the Haitian people that they could pass through Martissant going to the south or Source Matelas going north “with complete peace of mind.”

“We know a little disorder used to happen,” he admitted, “but the people who used to do that disorder, we have solved their problem, which traces back to the government.”

Despite such statements and the “peace,” the Haitian people’s crime problem is not over. “Armed individuals believed to be members of the ‘Kraze Baryè’ gang led by Vitel’homme Innocent attacked the Vivy Mitchel neighborhood in the Pétion-Ville commune last weekend,” reported Haitilibre on Sep. 19. “According to testimonies from local residents, several houses in the area were looted, and several residents had to flee to save their lives.”

Cherizier, however, remains convinced that the Haitian people can overcome these difficulties. “We are a great people. Our national motto is ‘Union makes strength.’ Our objective is to once and for all overthrow the system that exists in Haiti and achieve the dream of [Haitian founding father Jean-Jacques] Dessalines, which is for the nation’s wealth to be shared by all its citizens, for everyone to have the same rights, regardless of your skin color… We want to end the system of discrimination and exclusion.”
 
Yet another example of how niggers can never be civilized and live in peace.
 
Cheap labor for what? I don't know of a single thing made in Haiti.
Hillary Clinton notoriously pressured a former Haitian coup regime to not raise the minimum wage for garment workers from 20 to 60 cents per hour.
 
Only the suburbs north of the capital currently remain at odds, where the G9 affiliates Chen Mechan (Mean Dog) and Kat Ponyà (Four Fists) still remain at war with G-Pèp members Jeff, Joseph “Lanmò Sanjou” Wilson’s 400 Mawozo, and Vitel’Homme Innocent’s Kraze Baryè (Break the Walls).
I absolutely love how future history books of Haiti will record how "Jimmy Barbecue" put together a great coalition against the government, but before he could take them on, he had to send his subordinates Mean Dog and Four Fists to defeat "Lanmo Sanjou", "400 Mawozo" and "Break the Walls." How the hell is anyone going to be able to read a history book in 100 years without laughing their ass off at these niggaz who should be settling their beef with a rap battle.
 
I wonder if Trudeau will get involved.

Canada has a foreign affairs interest in Haiti because it's one of the few former French colonies where Quebec can import ready-made Francophone immigrants.

I know Trudeau sent the pro-government forces some APC vehicles previously for "police use against gangs".

Of course, it's not like Canada has any military personnel or modern equipment that could actually be useful in a contemporary conflict.
 
I absolutely love how future history books of Haiti will record how "Jimmy Barbecue" put together a great coalition against the government, but before he could take them on, he had to send his subordinates Mean Dog and Four Fists to defeat "Lanmo Sanjou", "400 Mawozo" and "Break the Walls." How the hell is anyone going to be able to read a history book in 100 years without laughing their ass off at these niggaz who should be settling their beef with a rap battle.
In fairness, this is all translated from French, so it sounds inherently fruity. Mr Chorizo seems quite articulate in interviews in one of the few unbiased documentaries covering the issue.

As a believer in the Great Man theory of history, I have high hopes for him, but it must be admitted that he represents a significant undercurrent in Haitian society who are disenchanted with the continued colonization and oppression of Haiti's people by foreigners and their house niggers who might as well be foreigners for all they care about the regular Haitian people as they fly from the airport to their mansions above Port au Prince in helicopters.

Whatever you think about niggers, Haitians haven't been given a chance. The US empire overthrew their last democratically elected President, Aristide, twice, for fuck's sake.

And yet besides that, you do get men like Cherizier who refuse to cooperate with the empire's puppets corruption and thus get fired from the police. And you do get popular movements like Bwa Kale (better translated as 'throbbing hard cock' than 'raging erection') of ordinary regular folks just getting out their machetes that they or their grandpappies used to cut sugar cane, and chopping the heads off horrifically slashing to death with hundreds of strokes the gang members who prey on them with drugs, with protection rackets, with kidnappings, completely supported by the foreign-controlled state apparatus.

Wouldn't you like to see that kind of spirit, that drive, that independence, in your neighbourhood? Not, I am suggesting, in the form of Haitian emigre entrepreneurs, but local folks with a bit of piss and vinegar.
 
As a believer in the Great Man theory of history, I have high hopes for him, but it must be admitted that he represents a significant undercurrent in Haitian society who are disenchanted with the continued colonization and oppression of Haiti's people by foreigners and their house niggers who might as well be foreigners for all they care about the regular Haitian people as they fly from the airport to their mansions above Port au Prince in helicopters.
I dunno. Jimmy Barbecue and Bwa Kale seems to be just another in the long line of Haitian rebels who have risen up against a government which enslaved itself to foreigners (or the rebels during the US occupation). Goes all the way back to the beginning 200 years ago when the blacks in Haiti revolted against the mulatto-dominated government. He will have some successes but I wouldn't be surprised if the globalists/US intervenes yet again and prevents him from doing anything different.
 
American slaveowners should have cited Haiti more when justifying slavery, solely as a form of argumentation, of course.
 
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