US AP: National Cathedral replaces windows honoring Confederacy with stained-glass homage to racial justice

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National Cathedral replaces windows honoring Confederacy with stained-glass homage to racial justice
Associated Press (archive.ph)
By Peter Smith
2023-09-23 18:47:50GMT

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Light shines through new stained-glass windows with a theme of racial justice during an unveiling and dedication ceremony at the Washington National Cathedral for the windows on Saturday, Sept. 23, 2023, in Washington. (AP Photo/Nick Wass)

The landmark Washington National Cathedral unveiled new stained-glass windows Saturday with a theme of racial justice, filling the space that had once held four windows honoring Confederate Gens. Robert E. Lee and Stonewall Jackson.

The new windows depict a march for justice by African Americans, descendants of the very people who would have remained in slavery after the Civil War if the side for which the officers fought had prevailed.

The cathedral had removed the old windows after Confederate symbols featured prominently in recent racist violence.

The dedication service was attended by many clergy from the Washington area’s historically Black churches, as well as leaders of social justice organizations. The prayers, Bible readings and brief speeches were interspersed with gospel music and spirituals, as well as the contemporary song, “Heal Our Land.”

ustice Ketanji Brown Jackson, the first Black woman to serve on the Supreme Court, read excerpts from the Rev. Martin Luther King’ Jr.'s “Letter from Birmingham Jail” from 1963.

“Injustice anywhere is a threat to justice everywhere,” she read from King’s famed message while jailed in Alabama. “The goal of America is freedom. ... We will win our freedom.” A week earlier, she had spoken at the 60th anniversary of Birmingham church bombing that killed four young Black girls.

The new windows, titled “Now and Forever,” are based on a design by artist Kerry James Marshall. Stained glass artisan Andrew Goldkuhle crafted the windows based on that design.

In the new work, African Americans are shown marching — on foot or in a wheelchair — from left to right across the four windows. Some march in profile; some directly face the viewer with signs proclaiming “FAIRNESS” and “NO FOUL PLAY.” Light floods in through the sky-bright panes of white and blue above the figures.

Marshall, who was born in Birmingham in 1955, invited anyone viewing the new windows, or other artworks inspired by social justice, “to imagine oneself as a subject and an author of a never-ending story is that is still yet to be told.”

The setting is particularly significant in the massive neo-Gothic cathedral, which regularly hosts ceremonies tied to major national events. It is filled with iconography depicting the American story in glass, stone and other media. Images range from presidents to famous cultural figures and state symbols.

But the Lee and Jackson windows “were telling a story that was not a true story,” according to the Very Rev. Randolph Marshall Hollerith, dean of the cathedral. They were installed in 1953 and donated by the United Daughters of the Confederacy,

The windows extolled generals fighting for a cause that sought to “enshrine slavery in our country for all time,” Hollerith said.

He added: “You can’t call yourself the National Cathedral, a house of prayer for all people, when there are windows in there that are deeply offensive to a large portion of Americans.”

The cathedral has accompanied the window replacement with a number of public forums discussing the legacy of racism and how monuments were used to burnish the image of the Confederacy as a noble “Lost Cause.”

The new windows will also be accompanied by a poem by scholar Elizabeth Alexander, president of the Mellon Foundation. The poem “American Song” will be engraved beneath the windows.

“A single voice raised, then another,” it says. “We must tell the truth about our history. ... May this portal be where the light comes in.”

Alexander said in an interview Friday that the poem referred both to the literal light from the windows, which she said beautifully illumines the surrounding stonework, and the figurative light that “enables us to see each other wholly and in community.”

The setting is important in a sanctuary that is also “a communal space, a space that tourists visit, a space where the nation mourns,” Alexander said. “The story (the windows) tell is one of collective movement, of progress, of people struggling and asserting the values of fairness for all.”

The old windows’ removal followed the use of Confederate imagery by the racist gunman who massacred members of a Black church in Charleston, South Carolina, in 2015, and by marchers at a 2017 far-right rally in Charlottesville, Virginia, that ended with a counterprotester’s death.

The original windows, complete with Confederate battle flags, had depicted Lee and Jackson as saintlike figures, with Lee bathed in rays of heavenly light and Jackson welcomed by trumpets into paradise after his death. Those windows are now stored by the cathedral.

The cathedral also is the seat of the Episcopal Church’s presiding bishop and Diocese of Washington.

The bishop of the diocese, the Right Rev. Mariann Edgar Budde, joined Hollerith in delivering opening remarks at the dedication.

Hollerith recalled the decision to remove the Confederate windows.

“They were antithetical to our call to be a house of prayer for all,” he said, adding, “There is a lot of work yet to be done.”
___
Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.


The previous windows:
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Hello, God? Yeah, we're going to need another lightning strike. That's right, another Church has gone gay.

Thanks.
 
The correct move is to strip all funding that may be going to that church, and cease to visit it, until the old windows are returned.
 
For $18.65, famous artist designs racial justice windows for National Cathedral
The Washington Post (archive.ph)
By Marisa Iati
2023-09-2320:22:41GMT

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Andrew Goldkuhle installs glass windows designed by artist Kerry James Marshall at the National Cathedral. The cathedral's new windows dedicated to racial justice are replacing ones with a Confederate theme. (Bill O'Leary/The Washington Post)

His paintings sometimes sell for millions. This one went for $18.65.

Kerry James Marshall, whose works have adorned the walls of national galleries and celebrities’ mansions, couldn’t imagine charging Washington National Cathedral his usual fee to replace its Confederate-themed windows. Instead, he requested a commission symbolizing 1865, the year the nation’s last enslaved African Americans were liberated at the conclusion of the Civil War.

“It’s a full payment that I can accept as a completely free individual, able to make decisions about myself and the things I do and who I do it for,” Marshall said. “I’m completely free. And that’s what the end of the Civil War represents on a lot of levels.”


The cathedral, one of the country’s most prominent houses of worship, unveiled the two new stained-glass windows Saturday, seven years after it started reconsidering its Confederate imagery in light of heightened racial tensions nationwide. In 2021, the church tapped Marshall to design a glass-and-paint creation to go where images of Confederate generals Robert E. Lee and Stonewall Jackson once stood.

At the service Saturday, Dean Randolph Hollerith recounted how the cathedral came to remove the Lee-Jackson windows after the 2017 “Unite the Right” rally in Charlottesville.

“Simply put, these windows were offensive,” he said. “They were intended to elevate the Confederacy, and they completely ignored the millions of Black Americans who have fought so hard and struggled so long to claim their birthright as equal citizens.” The new windows, he said, tell a different story, one “that lifts up the values of justice and fairness and the ongoing struggle for equality among all God’s children.”

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Poet Elizabeth Alexander and artist Kerry James Marshall, center, during a private prayer held before the Sept. 23 dedication of the new art. (Sarah L. Voisin/The Washington Post)
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Attendees take photos of the new stained-glass window panels after the dedication and blessing event. (Sarah L. Voisin/The Washington Post)

Prominent African Americans, including Supreme Court Justice Ketanji Brown Jackson, gave readings as part of the service. Jackson read an excerpt from the Rev. Martin Luther King Jr.’s “Letter from Birmingham Jail.”

Marshall also spoke. “The cathedral stands for what the nation stands for and what I hope we all as members of this culture and society will embody and stand for and bring forward ourselves.”

Church leaders gave Marshall a sweeping mandate: to “capture both darkness and light, both the pain of yesterday and the promise of tomorrow, as well as the quiet and exemplary dignity of the African American struggle for justice and equality” and its impact on the nation.

The four panels Marshall created in response, titled “Now and Forever,” depict Black Americans marching with handmade signs reading “Fairness,” “No foul play” and other similar language. Overlapping shapes create frenetic energy, with warmer colors lower on the windows and cooler hues higher.

The aim, Marshall said, was to reflect the active nature of seeking justice in a nation that never quite sticks the landing.

“You have to strive for justice. It’s not something that is just there,” he said. “It just seemed to me that if I was going to have the windows really embody the concept, they had to really address the activity.”

Gwendolyn DuBois Shaw, an art historian at the University of Pennsylvania who served on the cathedral’s window-replacement committee, said Marshall was an obvious choice to design the new windows. The group wanted someone whose work would feel eternal and center the Black cultural legacy while speaking to a broad audience.

As one of the nation’s most prominent African American artists, Marshall fit that mission, Shaw said.

“I really felt that he would be an artist who wouldn’t see this as an opportunity to increase the prices of his work or to showboat his aesthetic and artistic abilities in a way that was self-celebratory,” she said, “but rather that he would understand the deep meaning of this commission of something that would endure for a thousand years or more, provided he got it right.”

Cathedral leaders were thrilled when Marshall agreed to the project and submitted a sketch of his vision, Hollerith said. They didn’t ask him to make a single change, in contrast to some partnerships with other artists in which designs have undergone four or five iterations.

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Artist Kerry James Marshall, right, and stained-glass fabricator Andrew Goldkuhle discuss their collaboration at Goldkuhle Studios in Hanover, Va. (Jonathan Mehring for The Washington Post)
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Tools used by Goldkuhle and Marshall. (Jonathan Mehring for The Washington Post)
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Marshall holds a printing block. The blocks are rolled in dye and pressed to a spot on the glass. (Jonathan Mehring for The Washington Post)

Inside a cramped garage near Richmond in June, Marshall used a roller to spread black paint on a piece of yellow foam. He pressed a printing block into the dye — composed of ground glass and a binder — and carefully matched it to the spot on the glass where a character’s face should be.

Behind the windows, Andrew Goldkuhle held up a white panel to reflect the sun.

“Does that brighten it up at all, Kerry?” he asked. “Just putting that white thing on there so you can see the face better?”

“Yeah, it does,” Marshall said. “It helps some.”

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Goldkuhle works on the window. (Bill O'Leary/The Washington Post)

Goldkuhle, a stained-glass fabricator whose family has restored the cathedral’s windows for decades, had been working with Marshall to turn his vision into reality. Their process began in 2021, when Marshall visited the church to learn about the other windows. The displays intertwine the biblical story and pieces of the American story that cathedral leaders say align with their faith.

After Marshall used colored pencils to sketch an initial design for the new windows, Goldkuhle traveled to Marshall’s Chicago studio so they could select glass colors to match. Back at home, Goldkuhle then made two test panels and sent them to Marshall to solicit tweaks.

“What I’m trying to do,” Goldkuhle said, “is read his mind and say, ‘Hey, what does this mean in terms of glass, versus a painting where he would mix colors?’”

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Marshall works on a window at Goldkuhle Studios. (Jonathan Mehring for The Washington Post)
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Color samples for a stained-glass window. (Jonathan Mehring for The Washington Post)

Marshall visited Goldkuhle’s home in Hanover, Va., this summer to paint the finishing touches on the assembled pieces of glass. The windows were installed in the cathedral in late August and concealed with curtains until their public unveiling.

Taken as a whole, Marshall said, the design is meant to emphasize what he sees as the universally agreeable objective of fairness for all. The words, “Not no no no foul play” conjure many voices seeking the same goal and employ double negatives for emphasis. Reds, oranges and yellows dominate the base of the panels, with greens and blues at the top, to symbolize the peacefulness that comes with climbing closer to an ideal state of being.

“The windows have to speak for themselves in some way,” Marshall said. “They have to not require a curatorial explanation in order for people to understand what they seem to be wanting to do.”

Although the windows will adorn a church, Marshall views the image as purely secular. The characters in the painting appear anonymous — with many of their faces covered — and none are portrayed as more important, like a deity would be, Marshall said. The marchers demanding fairness are everyday people, he said, like those who seek justice in real life.

To Hollerith, the panels reflect the church’s Episcopal faith. The imagery, he said, encapsulates humanity pushing to turn God’s desire for freedom for all into reality.

“There doesn’t need to be a cross in there anywhere, as far as I’m concerned,” said Hollerith, who has overseen the window replacement project. “The theme itself is, I think, very religious.”

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Marshall speaks to members of the cathedral’s window-replacement committee. (Sarah L. Voisin/The Washington Post)

A new work by poet Elizabeth Alexander, titled “American Song,” will be inscribed on stone tablets under the windows, replacing previous tablets paying tribute to Lee and Jackson. Alexander, a Pulitzer Prize finalist, recited her work “Praise Song for the Day” at Barack Obama’s first presidential inauguration in 2009.

Her poem for the cathedral, she said, is meant to reflect a constant desire to improve society, even when change requires protest and struggle. In the work, which leans on the theme of light revealing truth, Alexander said she sought to tie together the cathedral’s history, the legacy of the old windows and the companionship of the new windows.

“The poem is not illustrative of the windows, and the windows are not illustrative of the poem,” she said. “But they, I think, really, really harmonize.”

The cathedral, where King preached in 1968, has hosted racial justice-themed programming throughout the window replacement project. Church members attended public forums to discuss the issues that the Confederate windows raised, including what stories are and are not being told in the cathedral’s iconography.

No one has expressed resistance to Marshall’s new windows, Hollerith said. Still, he told Goldkuhle that he wants to shore up the windows from the outside in case someone throws a rock or a brick.

The response to the new art from the United Daughters of the Confederacy, which donated the Lee and Jackson windows in 1953, has been muted. The organization did not respond to an interview request.

On the organization’s website, however, President General Jinny Widowski expressed sadness that hate groups have weaponized Confederate imagery but said Confederate monuments “are part of our shared American history and should remain in place.”

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The set of Confederate-themed windows that Marshall's work is replacing. In August 2016, the cathedral changed the flag in the upper left, flying over the tents, to be red glass instead of a Confederate flag. These panels depict Confederate general Thomas “Stonewall” Jackson. (John Kelly/The Washington Post)
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In another window being supplanted by Marshall's art, the flag in the upper right was a Confederate flag before the Cathedral changed it to blue glass in 2016. The first Confederate National Flag was still in the panels, crossed with the American flag. (John Kelly/The Washington Post)

“To some, these memorial statues and markers are viewed as divisive and thus unworthy of being allowed to remain in public places,” Widowski wrote. “To others, they simply represent a memorial to our forefathers who fought bravely during four years of war.”

Marshall’s visit to the cathedral to learn about the existing windows was the first time he had ever visited the storied building. The existing art left a mark on him, he said, and the idea of helping enhance the space became appealing.

Marshall was used to making all his own work and had never partnered with a stained-glass fabricator before. It was challenging to depend on someone else to execute his vision, he said.

He also had to adjust to the glass itself having an unfamiliar character. He might pick a color for the image, he said, only to learn it looks very different in fired glass than it would in paint.

But Marshall said he realized that wasn’t necessarily for the worse.

“Sometimes the thing you end up with,” he said, “is better than what you were asking for in the first place.” glass13.jpg
Marshall, with a stained-glass window he designed. (Jonathan Mehring for The Washington Post)
 
Already been having a bad day and now this makes me unbelievably furious. Must we prostrate ourselves and our history for a bunch of limp wristed activists who do nothing but talk and take others money? We need another civil war not to separate, but to reclaim the history we are losing.
 
They should just replace it with jesus sucking nigger dick because they are a den of vipers.
 
The lack of talent in the new stained-glass windows is scandalous. It's just ugly, and doesn't mean anything. The contrast with the church's other stained-glass windows must be quite striking. Why not ask the opinion of regular churchgoers before making such a drastic change for woke people who probably haven't set foot in a church since granny died.
Nothing angers me more than people trying to make art woke.
 
The lack of talent in the new stained-glass windows is scandalous. It's just ugly, and doesn't mean anything. The contrast with the church's other stained-glass windows must be quite striking. Why not ask the opinion of regular churchgoers before making such a drastic change for woke people who probably haven't set foot in a church since granny died.
Nothing angers me more than people trying to make art woke.
The lack of art talent is absolutely intentional.
 
Good, fuck the Confederacy. They were a pathetic group of inbred fops, retards, and losers and the only reason it took more than a year to crush them is because Abe picked the single biggest coward in this nation's history, George McClellan, to be in charge. Dude spent two years barricaded in DC with all his armies because he somehow thought the Rebs outnumbered them despite the Union having a 2-3x manpower advantage.

That said, these new windows are ugly as shit and ludicrously out of place. Couldn't they have at least chosen time period appropriate subject matter? Why not a John Brown window? Or Nat Turner? Frederick Douglass? You know, people who actually did more than marching around with sandwich board signs and posting about microaggressions. We're projecting our current celebration of cucked-to-death, whiny grievance culture backwards onto American history. Three guesses why the powers that be prefer it that way...
 
Oh hey. The closest thing to an actual church of woke! And this is why people are dropping out of religion.
 
How old were the windows they replaced?

I need to know before I actually get mad at this.
Episcopals are the least based of all Protestant sects, barely even Christian if you think about it.

Without even looking the head "Priest" is probably some troon.
 
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